Testament of Solomon, son of David, who was king in Jerusalem, and mastered and controlled all spirits of the air, on the earth, and under the earth. By means of them also he wrought all the transcendent works of the Temple. Telling also of the authorities they wield against men, and by what angels these demons are brought to naught.

Italics: commentator

 

“Whenever men come to be enamoured of women, I metamorphose myself into a comely female; and I take hold of the men in their sleep, and play with them. And after a while I again take to my wings, and hide me to the heavenly regions. I also appear as a lion, and I am commanded by all the demons. I am offspring of the archangel Uriel, the power of God.”

 

“The sea monsters are named Behemoth (the male) and Leviathan (the female) in 4 Ezra 6:48-52, 1 En 60:7.”

 

Beelzeboul cried aloud with a mighty voice, and shot out a great burning flame of fire; and he arose, and followed Ornias [a súcubo-leoa], and came to Solomon.”

 

“I then asked of the demon if there were females among them. And when he told me that there were, I said that I desired to see them. So Beelzeboul went off at high speed, and brought unto me Onoskelis, that had a very pretty shape, and the skin of a fair-hued woman; and she tossed her head” “fair complexion, but her legs were those of a mule.” “Oftentimes, however, do I consort with men in the semblance of a woman, and above all with those honey-colored”

 

Asmodeus also appears in Tobit 3:8, and is ultimately derived from the Avestan demon Aeshma-daeva (<demon of wrath>).” Meu ancestral remoto. “Wherefore also my star is bright in heaven, and men call it, some the Wain, and some the dragon’s child. I keep near unto this star. So ask me not many things; for thy kingdom also after a little time is to be disrupted, and thy glory is but for a season. And short will be thy tyranny over us; and then we shall again have free range over mankind, so as that they shall revere us as if we were gods, not knowing, men that they are, the names of the angels set over us.” “Destarte, minha estrela é também brilhante no céu, e os homens a chamam, alguns a Ursa Maior, e outros o bebê-dragão. Eu me conservo sob esta estrela. Então não me perguntes muitas coisas; já que teu reinado também não vai durar muito, e tua glória é apenas passageira. Curta será sua tirania sobre todos nós; depois, havemos todos de ter livre trânsito entre os mortais, a ponto de sermos reverenciados pelos homens como se fôssemos deuses, não sabendo, carne corruptível como eles são, os nomes que recebemos como anjos do Senhor outrora.”

 

“<my business is to plot against the newly wedded, so that they may not know one another. (…) I transport men into fits of madness and desire, when they have wives of their own, so that they leave them, and go off by night and day to others that belong to other men; with the result that they commit sin, and fall into murderous deeds.> And I adjured him by the name of the Lord Sabaôth, saying: <Fear God, Asmodeus, and tell me by what angel thou art frustrated.> But he said: <By Raphael, the archangel that stands before the throne of God.>” “<meu negócio é tramar contra os recém-casados, para que não mais se reconheçam. Eu transporto os homens ao transe e ao desejo, quando têm esposas, então eles as deixam, e andam por aí noite e dia atrás de outras que pertencem a outros maridos; com isso, eles cometem pecado, e sujam suas mãos a cada ação.> Então eu o abjurei em nome do Senhor Sabaôth, dizendo: <Tema a Deus, Asmodeus, e me diga por qual anjo você é combatido.>  Mas ele disse: <Por Rafael, o arcanjo que fica diante do trono de Deus.>” “Eu reverencio o peixe-gato”

 

“Eu fui, antes, anjo, no paraíso de outrora, e intitularam-me Beelzeboul. E agora eu controlo todos os que foram confinados no Tártaro. Mas até mesmo eu tenho um filho, e ele caça no Mar Vermelho. E em qualquer ocasião propícia ele volta a mim e se submete; e revela o que ele fez, e eu o sustenho.”

 

Se não há mais Reis, é óbvio que não há mais deus. A coroa está vaga. Nenhum sucessor possui os predicados. Seremos a lenda. Ainda não.

 

“<Tell me by what angel thou art frustrated.> And he answered: <By the holy and precious name of the Almighty God, called by the Hebrews by a row of numbers, of which the sum is 644, and among the Greeks it is Emmanuel>”

 

Conspiração para esconder o fóssil do grande dragão.

 

Salomão, Jesus e até Plínio atribuíam à saliva caracteres curativos especiais.

 

Na pontinha do chifre da Lua.

 

“And there came seven spirits, females, bound and woven together, fair in appearance and comely. And I Solomon, seeing them, questioned them and said: <Who are ye?> But they, with one accord, said with one voice: <We are of the 33 elements of the cosmic ruler of the darkness.> And the first said: <I am Deception.> The second said: <I am Strife.> The third: <I am Klothod, which is battle.> The fourth: <I am Jealousy.> The fifth: <I am Power.> The sixth: <I am Error.> The seventh: <I am the worst of all, and our stars are in heaven. Seven stars humble in sheen [fracas em brilho], and all together. And we are called as it were goddesses. We change our place all and together, and together we live, sometimes in Lydia, sometimes in Olympus, sometimes in a great mountain.>

 

“As Plêiades parecem ser evocadas em Jó 38:31, na versão revisada: <Pode você amarrar o bando das Plêiades, Ou afrouxar as cordas de Órion?> Elas tinham uma influência maligna. A reunião de espíritos malignos no número de 7 é comum nos folclores judeu e babilônico. Como exemplos, posso citar o Testamento de Rubens, II, e os sete espíritos maus do Novo Testamento. Possivelmente é uma referência aos Sete Planetas (<estrelas que se movem juntas>).”

 

O Sétimo Satélite do Sétimo Planeta

 

Eu estimulo intrigas

Eu excito hereges e heresias

Unissexuais.

 

Vou te matar a pedradas e pauladas

Vou te escurraçar, vou te esfolar

Até da sua alma cristã nada sobrar.

 

Vou cegá-lo com a luz do

Seu Orgulho

Tornar o delicado belicoso!

 

Cansei de me entregar

Deve ser efeito colateral

Desse marasmo em espiral.

 

Sobriedade e moderação

Comigo não têm vez

Na minha mesa só comem pândegos

No meu salão só bebem fel.

 

O que uma queda de braços

Costuma unir

Meu muro vai separar.

 

Irmão contra irmã

Tia contra sobrinho

Neto contra avó.

 

Eu incito a humanidade

a desfazer todos os laços

Contanto que a Ira

 

Lhe determine os passos.

 

Rebelião! Rebelião!

Contra os bons princípios

Julgo que torno mau o homem pio.

 

Erros crassos pararei de cometer

Hipnotizar o outro para o crime perfazer

É perfídia que cai com os burros na

 

Anágua do Prazer

 

which witch is gonna twitch my little fingers?

 

O Cavaleiro Sem-Cabeça: “I am called Envy. For I delight to devour heads, being desirous to secure for myself a head; but I do not eat enough, but am anxious to have such a head as thou hast.”

 

but I burrrrrrrrrn the sacrificial butter the starter for your butt

 

Gangrena é meu nome, Meu pescoço é minha boca.

 

“I, O King Solomon, am wholly voice, for I have inherited the voices of many men. For in the case of all men who are called dumb, I it is who smashed their heads, when they were children and had reached their eighth day.”

 

Você é tão reservado que vive na sua própria bolha do pé

 

a luz faiscante do trovão

 

before thou wast was I

what a waste!

 

“The dwelling-places are the persons of whom the spirit, good or evil, takes possession.”

 

A lenda diz que a cruz de Cristo está sobre a ossada de Adão.

 

“I blind children in women’s wombs, and twirl their ears round. And I make them deaf and mute. And I have again in my third head means of slipping in. And I smite men in the limbless part of the body, and cause them to fall down, and foam, and grind their teeth.”

 

Crista do grande dragão

ora se não vejo um perfeito cristão!

 

“The Sophia, identified by Philo and the early Fathers with the Logos, is supposed to have entered into and taken possession of Solomon as it afterwards did with Jesus.”

 

 

“[Medusa Head:] By the angel of God called Afarôt, which is interpreted Raphael, by whom I am frustrated now and for all time. His name, if any man know it, and write the same on a woman in childbirth, then I shall not be able to enter her. Of this name the number is 640.”

 

Um pouco de numerologia:

r = 100

a = 1

f = 500

e = 8

l = 30

 

I simply can’t be possessed!

 

O dragão alado à íncubo que come as mulheres bonitas pelo cu.

 

“And the second [demon] said: <I am called Barsafael, and I cause those who are subject to my hour to feel the pain of migraine. If only I hear the words, ‘Gabriel, imprison Barsafael,’ at once I retreat.>”

 

“The sixth said: <I am called Sphendonaêl. I cause tumours of the parotid gland, and inflammations of the tonsils, and tetanic recurvation. If I hear, ‘Sabrael, imprison Sphendonaêl,’ at once I retreat.>. And the Seventh said: <I am called Sphandôr, and I weaken the strength of the shoulders, and cause them to tremble; and I paralyze the nerves of the hands, and I break and bruise the bones of the neck. And I, I suck out the marrow. But if I hear the words, ‘Araêl, imprison Sphandôr,’ I at once retreat.>”

 

Um verdadeiro tratado metamedicinal!

 

“Solomon is fairer than eleven fathers”

 

“The seventeenth said: <I am called Ieropaêl. On the stomach of men I sit, and cause convulsions in the bath and in the road; and wherever I be found, or find a man, I throw him down. But if any one will say to the afflicted into their ear these names, three times over, into the right ear: ‘Iudarizê, Sabunê, Denôê,’ I at once retreat.>”

 

“The twentieth said: <I am called Marderô. I send on men incurable fever. If any one write on the leaf of a book: ‘Sphênêr, Rafael, retire, drag me not about, flay me not,’ and tie it round his neck, I at once retreat.>”

 

“The twenty-eighth said: <I am called Harpax, and I send sleeplessness on men. If one write ‘Kokphnêdismos,’ and bind it round the temples, I at once retire.>”

 

“The thirty-third said: <I am called Agchoniôn. I lie among swaddling-clothes and in the precipice. And if any one write on fig-leaves ‘Lycurgos,’ taking away one letter at a time, and write it, reversing the letters, I retire at once. ‘Lycurgos, ycurgos, kurgos, yrgos, gos, os’>.”

 

“And among them also the queen of the South, being a witch, came in great concern and bowed low before me to the earth. And having heard my wisdom, she glorified the God of Israel, and she made formal trial of all my wisdom, of all love in which I instructed her, according to the wisdom imparted to me.”

 

“We demons ascend into the firmament of heaven, and fly about among the stars. And we hear the sentences which go forth upon the souls of men, and forthwith we come, and whether by force of influence, or by fire, or by sword, or by some accident, we veil our act of destruction; and if a man does not die by some untimely disaster or by violence, then we demons transform ourselves in such a way as to appear to men and be worshipped in our human nature.”

 

SUBDUE TO THE BELL: FIGHT MEN WITH FIRE – DEMÔNIOS SÃO ESTRELAS CADENTES FAISCANTES ELETRIZANTES

 

“Tell me how ye can ascend into heaven, being demons, and amidst the stars and holy angels intermingle.” “we lose strength and fall off like leaves from trees. And men seeing us imagine that the stars are falling from heaven.” “and so we fall down like lightnings in the depth of night and suddenly. And we set cities in flames and fire the fields.” Cf. Lc. 10:18.

 

* * *

 

THE LEGEND OF ZEALOUS: THE WISDOM OF THE PRINCE

or…

GOOD VS. EVIL – Expanded Edition: 7th Strike: Solomon’s Rise & Fall

Link esqueceu Zelda e se curvou a Salomão, o Sábio Amado por Bruxas, Justiceiro do Mundo (Hyrulistan):

 

“forasmuch as the spirit is a wind, contrive something according to the wisdom given in thee by the Lord thy God, and deign to send a man able to capture it. And behold, King Solomon, I and my people and all my land will serve thee unto death. And all Arabia shall be at peace with thee, if thou wilt perform this act of righteousness for us.” The Zora’s Wasteland

 

“And there was a stone, the end stone of the corner lying there, great, chosen out, one which I desired lay in the head of the corner of the completion of the Temple. And all the workmen, and all the demons helping them came to the same place to bring up the stone and lay it on the pinnacle of the holy Temple, and were not strong enough to stir it, and lay it upon the corner allotted to it.”

 

“§119. And after 7 days, being reminded of the epistle of Adares, King of Arabia, I called my servant and said to him: <Order thy camel [Epona] and take for thyself a leather flask [empty bottle], and take also this seal [carta de amigo da família real]. And go away into Arabia to the place in which the evil spirit blows [wind or shadow or spirit temple]; and there take the flask, and the signet-ring [a ocarina] in front of the mouth of the flask, and (hold them) towards the blast of the spirit [dungeon boss’ attacks]. And when the flask is blown out, thou wilt understand that the demon is (in it). Then hastily tie up the mouth of to flask, and seal it securely with the seal-ring, and lay it carefully on the camel and bring it me hither. [emerald or stone] And if on the way it offer thee gold or silver or treasure [rupees] in return for letting it go, see that thou be not persuaded. But arrange without using oath to release it. And then if it point out to the places where are gold or silver, mark the places [map & compass / checkpoints] and seal them with this seal. And bring the demon to me. And now depart, and fare thee well.”

 

MAURÍCIO GONTIJO TEM TODA A RAZÃO (“O GÊNIO DA LÂMPADA?”)!: “Then the youth did as was bidden him [<Hey! Listen!>]. And he ordered his camel [Epona’s Song – drink milk!], and laid on it a flask, and set off into Arabia. And the men of that region would not believe that he would be able to catch the evil spirit [NPCs estúpidos]. And when it was dawn, the servant stood before the spirit’s blast, and laid the flask on the ground, and the finger-ring on the mouth of the flask. And the demon blew through the middle of the finger-ring into the mouth of the flask, and going in blew out the flask. But the man promptly stood up to it and drew tight with his hand the mouth of the flask, in the name of the Lord God of Sabaôth [or the Three Goddesses]. And the demon remained within the flask. And after that the youth remained in that land three days to make trial [Sun’s Song]. And the spirit no longer blew against that city. And all the Arabs knew that he had safely shut in the spirit [Kakariko’s Village].”

 

Game Shark Attack, Bitch!

 

“I marvelled that even along with the bottle the demon still had power and could walk about; and I commanded it to stand up. And the flask stood up, and stood on its feet all blown out [Boring Brat Ruto!]. And I questioned him, saying: <Tell me, who art thou?> And the spirit within said: <I am the demon called Ephippas [Ganon], that is in Arabia [Gerudo’s].>”

 

Força! Coragem! Salomônica! The chosen Hylian disguised in a Kokiri brat body.

 

Sheik’s Affair

 

Always the SON: “He doth frustrate me, and enfeeble me of my great strength, which has been given me by my father the devil.”

 

“Canst thou raise this stone, and lay it for the beginning of this corner which exists in the fair plan of the Temple?” [Master Sword] And he said: “Not only raise this, O king; but also, with the help of the demon who presides over the Red Sea [Volvagia], I will bring up the pillar of air, and will stand it where thou wilt in Jerusalem [Golden Gauntlets].”

 

“I, O King Solomon, am called Abezithibod. I was present when Moses went in before Pharaoh, king of Egypt, and I hardened his heart.”

 

Demônio, Emanação de Deus

Peido, Minha Emanação.

 

“I, O King Solomon, am called Abezithibod. I am a descendant of the archangel. Once as I sat in the first heaven, of which the name is Ameleouth — I then am a fierce spirit and winged, and with a single wing, plotting against every spirit under heaven. I was present when Moses went in before Pharaoh, king of Egypt, and I hardened his heart.”

 

“<How wast thou found in the Red Sea?> <In the Exodus I caused the Pharaoh to pursue after the children of Israel. And I followed with him and all the Egyptians. And we all came up upon the Red Sea. And it came to pass when the children of Israel had crossed over, the water returned and hid all the host of the Egyptians and all their might. And I remained in the sea, being kept under this pillar. But when Ephippas [The Son of Satan] came, being sent by thee, shut up in the vessel of a flask, he fetched me up to thee.” Objetivo final do jogo: Maniqueu, o Equilíbrio do Bem do Mal.

 

“This legend of the heavy cornerstone and of the spirits supporting a column in the Temple reappears in the Georgian Acts of Nouna in the fourth century. There it is a huge wooden column that is lifted by spirit-agency, when the king and workmen had failed to move it into place. The spirits support it in the air before letting it sink into its place. These Acts will shortly appear in an English translation by Miss Wardrop in the forthcoming number of the Studie Biblica, Clarendon Press, 1898.”

 

“And I was glad in spirit in my kingdom, and there was peace in my days. And I took wives of my own from every land, who were numberless. And I marched against the Jebusaeans, and there I saw Jebusaean, daughter of a man: and fell violently in love with her, and desired to take her to wife along with my other wives.”

 

EPÍLOGO: O HOMEM VENCIDO PELO POLITEÍSMO, ESCRAVO DO SOL E DA VAIDADE

 

“And when I answered that I would on no account worship strange gods, they told the maiden not to sleep with me until I complied and sacrificed to the gods. I then was moved, but crafty Eros [o ardiloso cupido] brought and laid by her for me five grasshoppers, saying: <Take these grasshoppers, and crush them together in the name of the god Moloch; and then will I sleep with you.> And this I actually did. And at once the Spirit of God departed from me, and I became weak as well as foolish in my words. And after that I was obliged by her to build a temple of idols to Baal, and to Raphan, and to Moloch, and to the other idols.”

 

* * *

 

Bonus tracks (always the same lead)

 

Romanos 11:6-7: “se é pela graça, já não o é mais pelas obras; caso fosse, a graça deixaria de ser graça. A que conclusão chegar? Israel não conseguiu a bênção pela qual tanto buscava, mas os eleitos a receberam. Os demais foram endurecidos”

 

Rom. 11:10: A soberba dos que se humilham:

 

“Os gentios: ramos enxertados” É o seu DeVer ser humilde

 

Romário 11:1000, o Segundo

 

Comentário pagão: ninguém sabe quem são os gentios de sua época. Ninguém tem espelho em casa, nem telhado de barro, nem a janela aberta o suficiente para deixar de filtrar o sol do meio-dia e a luz sufocante da tardinha cheia de moscas que zumbem.

 

Ecos de Schopenhauer: Rom. 11:17-19: “E se alguns dos ramos foram podados, e, tu, sendo oliveira brava, foste enxertado entre outros, e agora participas da mesma seiva que flui da oliveira cultivada, não te vanglories contra esses ramos. Porém, se o fizeres, recorda-te, pois, que não és tu que sustentas a raiz, mas, sim, a raiz a ti. Então, vós direis: <Os ramos foram cortados, para que eu fosse enxertado>.” Sentei na janela quando foi o último a subir, estava na parada final, mas assim Moira quis! Chantagem infinita do imanente, entretanto… Prisão nauseante Sartre-ana neo-meta-anti-ante-batista… Não se bata com o crente. Tu terás o paraíso, desde que

 

Rom. 11:26-27: E assim todo o Israel será salvo, como está escrito: “Virá de Sião o redentor que desviará de Jacó a impiedade. E esta é a minha aliança com eles quando Eu remover os seus pecados.”

 

Paulo, o Maldito Silogista: “Pois, assim como vós antigamente fostes desobedientes a Deus, mas agora alcançastes misericórdia em virtude da desobediência deles, assim também estes, agora, tornaram-se desobedientes, para também alcançarem misericórdia em virtude da misericórdia a vós demonstrada. Porquanto Deus colocou todos debaixo da desobediência, a fim de usar de misericórdia para com todos.”

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