EXCERTOS AGRADÁVEIS DE SEMANÁRIOS

ou …E VIVA O ÓCIO! Vol. II

planeta #525 outubro/2016 ano 44

fleursdeprovence

“FESTA PARA OS SENTIDOS

Das praias da Côte d’Azur aos Alpes, a Provença, no sul da França, tem uma formidável galeria de paisagens para encantar os visitantes, enriquecida pelos perfumes da lavanda e pelos sabores únicos de sua culinária e de seus vinhos

Por Luis Pellegrini

É fácil entender por que tantas pessoas, de imperadores romanos a estrelas de Hollywood, deixaram-se seduzir pela Provença (Provence, em francês) a ponto de abandonar tudo e compulsivamente comprar uma casa nessa região do sul da França. São em geral pessoas de temperamento artístico, cuja alma sensível ficou intoxicada pela beleza da paisagem e pelos muitos charmes desse jardim do Éden que começa nas praias da Côte d’Azur mediterrânea e vai até o sopé das montanhas dos Alpes.

(…)

REGIÃO DISPUTADA

A Provença foi a primeira província romana fora da Itália, e essa é a origem do seu nome. Após a queda de Roma, ela foi disputada por vários povos conquistadores, francos, sarracenos, senhores feudais, sendo finalmente dividida entre o reino da França e o papado. (…) o vaivém da política, dos exércitos e das guerras deu a esse povo a convicção de que não há bem que sempre dure nem mal que nunca acabe. (…)

Avignon foi sede da Igreja Católica Romana de 1309 a 1377, depois que o papa Clemente V deixou Roma devido às lutas pelo poder no seio da Igreja. Seu Palácio dos Papas é uma cidade dentro da cidade. Leva-se um dia inteiro para visitá-lo sem pressa, e fazê-lo é mergulhar em ambientes da Idade Média que chegaram intactos até os nossos dias.

(…) Edificadas ao longo da Idade Média, são cidadelas quase inexpugnáveis, onde as construções se espremem aproveitando cada espaço disponível, muitas vezes à beira de precipícios espantosos.

(…)

Jogo de desafio e de honra, de prática exclusivamente masculina, a pétanque é uma partida de arremesso de bolas metálicas similar à bocha italiana. Os torneios são realizados em toda parte, ao ar livre, diante de um público gozador que não perde o menor lance para arremessar chistes, piadas e impropérios aos jogadores menos afortunados.

Aos domingos, depois da pétanque, começa o ritual do almoço provençal. O aioli é o prato oficial dessas reuniões de amigos e familiares, sobretudo no verão. É feito de peixes, frutos do mar e legumes cozidos e comidos com um molho cremoso à base de alho, azeite de oliva e várias especiarias regionais. O aioli pode ser substituído [Bela Gil mode on?] pela adola, a carne de panela à provençal, outro prato muito popular. Ou pela bouillabaisse, sopa que se prepara com peixes de água doce e temperados com azeite de oliva, cebola, alho-poró, alho, tomates sem pele e sem sementes, plantas aromáticas e especiarias (foto).

(…)

bouilla

RESPEITO À TERRA

Há dicionários inteiros dedicados aos vinhos provençais. Só a lista dos melhores Côtes de Provence, Côtes du Rhône, Château-neuf-du-Pape e do supercélebre Bandol ocuparia muitas páginas. (…)”

* * *

“O TRABALHO REVISTO

Trabalhar precisa ser duro e penoso ou deve ser um suporte para a realização pessoal? Esse debate estava presente no texto a seguir, parte de um exercício de futurologia do francês Patrick Ravignant sobre grandes problemas da humanidade publicado em PLANETA 3, de 1972

(…)

meramenteilustrativo

Retomando a idéia do pecado original, que condena o homem a trabalhar com o suor do seu rosto, a sociedade industrial erigiu, ou tenta erigir, o trabalho como objetivo supremo da existência e lança contra a ociosidade a pior das condenações. A maior parte das pessoas considera hoje que o trabalho é o destino natural do homem, e esse trabalho deve ser duro, cansativo, penoso.

(…) Não é, como se pretendeu muitas vezes, o aspecto monótono do trabalho que gasta e consome o indivíduo. O trabalho é destruidor no plano psicológico quando utiliza uma pequeníssima parte das faculdades humanas, isto é, quando o indivíduo, incapaz de explorar o conjunto de suas aptidões, termina por atrofiá-las e destruí-las. O artista ou cientista, que nos seus trabalhos exerce a maior parte de suas faculdades, raramente considera suas tarefas penosas ou cansativas. Os momentos mais difíceis são também os mais estimulantes.

(…) De fato, todo homem procura uma atividade que lhe permita desenvolver o conjunto de suas funções psicofisiológicas. Se essa atividade coincide com um meio de subsistência, tanto melhor. O essencial, porém, não é a subsistência, mas a realização do indivíduo. (…)

Todos os homens, mesmo os mais iletrados, ao contemplarem um crepúsculo ou sonhar diante de um céu estrelado, interrogam-se sobre a finalidade da existência. (…) Os dirigentes atuais, contudo, não tomam nenhuma providência para que o lazer, no futuro, não se torne um fator geral de padronização, ou de tédio mortal, fonte de todas as neuroses.”

HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE: Subterfúgio: Polêmicas Agostinianas e Maometanas

Edward Gibbon

Vol. III

CHAPTER 33

A Conquista da África pelos Vândalos

Consta que Maomé praticava o incesto com sua filha Fátima.

“the terrible Genseric [Gizericus]; a name, which, in the destruction of the Roman empire, has deserved an equal rank with the names of Alaric and Attila. The king of the Vandals [território espanhol] is described to have been of a middle stature, with a lameness in one leg, which he had contracted by an accidental fall from his horse. His slow and cautious speech seldom declared the deep purposes of his soul”

Abraão teria nascido em 2015 a.C. Quem segue seu calendário está em 4032 d.A.

“and the fair complexions of the blue-eyed warriors of Germany [vândalos] formed a very singular contrast with the swarthy [trigueiro] or olive hue which is derived from the neighborhood of the torrid zone [mouros].” Aqui devemos acrescentar os importantes parênteses: no caso específico dos “genseritas”, eram guerreiros cristianizados; no entanto, sua “cruzada pessoal” africana não era religiosa, e podia contar com aliados pagãos ou heresiarcas; e ajudou a ruir o Grande Império do Resíduo Católico.

“the calendar of martyrs received on both sides a considerable augmentation.” Belo eufemismo.

No fim da vida Santo Agostinho se tornou piedoso e deixou de combater belicamente cismáticos como os masdeístas ou maniqueus. O “santo” se demonstrava bastante ativo em termos de correspondência política (principalmente na tentativa de dissuadir qualquer confronto letal entre cristãos).

“Careless of the distinctions of age, or sex, or rank, they employed every species of indignity and torture, to force from the captives a discovery of their hidden wealth. The stern policy of Genseric justified his frequent examples of military execution: he was not always the master of his own passions, or of those of his followers; and the calamities of war were aggravated by the licentiousness of the Moors, and the fanaticism of the Donatists [ordem de padres excomungados].”

A África, próspero continente que alimentava a megalópole da Antiguidade Roma com trigo a perder de vista, começou a parecer o cenário desolado que é hoje muito também devido a lendas e exagerações cristãs, que depreciavam o trabalho dos Vândalos na conquista da região e até lhes atribuíam a deliberada falta de assepsia e “empilhamento arbitrário de cadáveres” que gerava pestes negras em cada cidade dominada…

“The youth of Augustin had been stained by the vices and errors which he so ingenuously [artfully!] confesses; but from the moment of his conversion to that of his death, the manners of the bishop of Hippo were pure and austere: and the most conspicuous of his virtues was an ardent zeal against heretics of every denomination; the Manichaeans, the Donatists, and the Pelagians [“não somos afetados pelo Pecado Original; o livre-arbítrio de cada qual permite chegar de forma autônoma ao Bem Supremo…”], against whom he waged a perpetual controversy. When the city [Hippo], some months after his death, was burnt by the Vandals, the library was [un]fortunately saved, which contained his voluminous writings; 232 separate books or treatises on theological subjects,[*] besides a complete exposition of the psalter and the gospel, and a copious magazine of epistles and homilies. According to the judgment of the most impartial critics, the superficial learning of Augustin was confined to the Latin language; and his style, though sometimes animated by the eloquence of passion, is usually clouded by false and affected rhetoric. But he possessed a strong, capacious, argumentative mind; he boldly sounded the dark abyss of grace, predestination, free will, and original sin; and the rigid system of Christianity which he framed or restored, has been entertained, with public applause, and secret reluctance, by the Latin church.”

[*] “Such, at least, is the account of Victor Vitensis (de Persecut. Vandal. 50. 1. 100. 3); though Gennadius seems to doubt whether any person had read, or even collected, all the works of St. Augustin (see Hieronym. Opera, tom. I p. 319, in Catalog. Scriptor. Eccles.). They have been repeatedly printed; and Dupin (Bibliotheque Eccles. tom. III p. 158-257) has given a large and satisfactory abstract of them as they stand in the last edition of the Benedictines. My personal acquaintance with the bishop of Hippo does not extend beyond the Confessions, and the City of God [ao fim e ao cabo as duas obras que realmente importam].

Cada vez mais vejo que o verbete do Wikipédia estava repleto de razão: a influência de Gibbon se faz sentir principalmente a partir de suas fantásticas notas de rodapé, cheias de “spoilers” sobre a vida particular das personalidades que cunharam o mundo!

“In his early youth (Confess. i. 14) St. Augustin disliked and neglected the study of Greek; and he frankly owns that he read the Platonists in a Latin version, (Confes. vii. 9) Some modern critics have thought that his ignorance of Greek disqualified him from expounding the Scriptures; and Cicero or Quintilian would have required the knowledge of that language in a professor of rhetoric.”

“The church of Rome has canonized Augustin, and reprobated Calvin. Yet as the real difference between them is invisible even to a theological microscope, the Molinists are oppressed by the authority of the saint, and the Jansenists are disgraced by their resemblance to the heretic. In the mean while, the Protestant Arminians stand aloof, and deride the mutual perplexity of the disputants (see a curious Review of the Controversy, by Le Clerc, Bibliotheque Universelle, tom. XIV pp. 144-398.) Perhaps a reasoner still more independent may smile in his turn, when he peruses an Arminian Commentary on the Epistle to the Romans.”

Bonifácio e Aécio, os dois maiores generais de então (e os últimos grandes de Roma), decidiram num duelo o destino da África: ganhou Bonifácio, mas o estrago feito pelo sublevado e amigo dos bárbaros, Aécio, era já irreparável. Cartago, a “capital” africana, cairia em 8 anos. Uma verdadeira Babilônia no coração do continente negro, aliás: “The streets of Carthage were polluted by effeminate wretches, who publicly assumed the countenance, the dress, and the character of women. If a monk appeared in the city, the holy man was pursued with impious scorn and ridicule”

Pére Jobert – Science des Medailles

Prosper – Chronicle, A.D. 442. (Sobre as crueldades de Genseric.)

* * *

OS SETE DORMINHOCOS

“Among the insipid legends of ecclesiastical history, I am tempted to distinguish the memorable fable of the Seven Sleepers; whose imaginary date corresponds with the reign of the younger Theodosius, and the conquest of Africa by the Vandals. When the emperor Decius persecuted the Christians, seven noble youths of Ephesus concealed themselves in a spacious cavern in the side of an adjacent mountain; where they were doomed to perish by the tyrant, who gave orders that the entrance should be firmly secured by a pile of huge stones. They immediately fell into a deep slumber, which was miraculously prolonged without injuring the powers of life, during a period of 187 years. At the end of that time, the slaves of Adolius, to whom the inheritance of the mountain had descended, removed the stones to supply materials for some rustic edifice: the light of the sun darted into the cavern, and the Seven Sleepers were permitted to awake. After a slumber, as they thought of a few hours, they were pressed by the calls of hunger; and resolved that Jamblichus, one of their number, should secretly return to the city to purchase bread for the use of his companions. The youth (if we may still employ that appellation) could no longer recognize the once familiar aspect of his native country; and his surprise was increased by the appearance of a large cross, triumphantly erected over the principal gate of Ephesus. His singular dress, and obsolete language, confounded the baker, to whom he offered an ancient medal of Decius as the current coin of the empire; and Jamblichus, on the suspicion of a secret treasure, was dragged before the judge. Their mutual inquiries produced the amazing discovery, that two centuries were almost elapsed since Jamblichus and his friends had escaped from the rage of a Pagan tyrant. The bishop of Ephesus, the clergy, the magistrates, the people, and, as it is said, the emperor Theodosius himself, hastened to visit the cavern of the Seven Sleepers; who bestowed their benediction, related their story, and at the same instant peaceably expired.

The origin of this marvellous fable cannot be ascribed to the pious fraud and credulity of the modern Greeks, since the authentic tradition may be traced within half a century of the supposed miracle. James of Sarug, a Syrian bishop, who was born only two years after the death of the younger Theodosius, has devoted one of his 230 homilies to the praise of the young men of Ephesus. Their legend, before the end of the 6^th century, was translated from the Syriac into the Latin language, by the care of Gregory of Tours. The hostile communions of the East preserve their memory with equal reverence; and their names are honorably inscribed in the Roman, the Abyssinian, and the Russian calendar. Nor has their reputation been confined to the Christian world. This popular tale, which Mahomet might learn when he drove his camels to the fairs of Syria, is introduced as a divine revelation, into the Koran. The story of the Seven Sleepers has been adopted and adorned by the nations, from Bengal to Africa, who profess the Mahometan religion; and some vestiges of a similar tradition have been discovered in the remote extremities of Scandinavia. This easy and universal belief, so expressive of the sense of mankind, may be ascribed to the genuine merit of the fable itself. We imperceptibly advance from youth to age, without observing the gradual, but incessant, change of human affairs; and even in our larger experience of history, the imagination is accustomed, by a perpetual series of causes and effects, to unite the most distant revolutions. But if the interval between two memorable aeras could be instantly annihilated; if it were possible, after a momentary slumber of 200 years, to display the new world to the eyes of a spectator, who still retained a lively and recent impression of the old, his surprise and his reflections would furnish the pleasing subject of a philosophical romance.

The scene could not be more advantageously placed, than in the two centuries which elapsed between the reigns of Decius and of Theodosius the Younger. During this period, the seat of government had been transported from Rome to a new city on the banks of the Thracian Bosphorus; and the abuse of military spirit had been suppressed by an artificial system of tame and ceremonious servitude. The throne of the persecuting Decius was filled by a succession of Christian and orthodox princes, who had extirpated the fabulous gods of antiquity: and the public devotion of the age was impatient to exalt the saints and martyrs of the Catholic church, on the altars of Diana and Hercules. The union of the Roman empire was dissolved; its genius was humbled in the dust; and armies of unknown Barbarians, issuing from the frozen regions of the North, had established their victorious reign over the fairest provinces of Europe and Africa.” Outras evocações: Schopenhauer, Platão, Vanilla Sky, um coma dentre tantos possíveis, o sonho de criogenia enfermiço de Walt Disney (Baudrillard)…

“Two Syriac writers, as they are quoted by Assemanni (Bibliot. Oriental. tom. I pp. 336, 338), place the resurrection of the Seven Sleepers in the year 736 (A.D. 425) or 748 (A.D. 437), of the aera of the Seleucides. Their Greek acts, which Photius had read, assign the date of the 38^th year of the reign of Theodosius, which may coincide either with A.D. 439, or 446. The period which had elapsed since the persecution of Decius is easily ascertained; and nothing less than the ignorance of Mahomet, or the legendaries [hagiólogos], could suppose an interval of 300 or 400 years.”

…welcome to the seat of madness

the sea of madman

& mermaids!

FLOWERS FOR HITLER

“Here we are eating the sacred mushrooms

out of the Japanese heaven”

“Listen to the stories

men tell of last year

that sound of other places

though they happened here”

“History is a needle

for putting men asleep

anointed with the poison

of all they want to keep”

“Now a name that saved you

has a foreign taste”

“After the third ring I said

I’ll let it ring five more times then what will I do

The telephone is a fine instrument

but I never learned to work it very well

Five more rings and I’ll put the receiver down”

“I don’t believe opium or money

though they’re hard to get

and punished with long sentences”

“I will forget my style

I will have no style

I hear a thousand miles of hungry static

and the old clear water eating rocks

I hear the bells of mules eating

I hear the flowers eating the night

under their folds”

“and now I know for certain

I will forget my style

America will have no style

Russia will have no style”

“a silence develops for every style

for the style I laboured on

an external silence like the space”

O NOVELISTA E O PINTOR?

“Goebbels Abandons His Novel

and Joins the Party

His last love poem

broke in the harbour

where swearing blondes

loaded scrap

into rusted submarines.”

“Out in the sun

he was surprised

to find himself lustless

as a wheel.”

maquinal e cabisbaixo como o motorista sonolento duma roda de caminhão

“memory white from loss of guilt.”

“a Doctor of Reason

he began to count the ships”

“Will dreams threaten

this discipline

will favourite hair favourite thighs

last life’s sweepstake winners

drive him to adventurous cafes?”

“Ameaçarão sonhos

essa disciplina?

Irão o cabelo favorito as coxas favoritas

os vencedores da última rifa da vida

dirigi-lo a cafés aventureiros?”

Cheiram

as coisas favoritas

GOSPEL GRAYPINK FLOID

“<É verdade!> Eu gritei vinte anos depois, puxando meu pai de sua cama suja <Pobre paizinho,

você me disse a verdade.>

<Não! Empine esse nariz. A janela é feita de eixos. O que é essa matéria cinzenta no cinzeiro? Não é de cigarro, aposto. A sala de estar é um estojo de relíquias!”

…“decaying like food between teeth”…

“Acontece a todo mundo. Para aqueles com olhos, que sabem em seu íntimo que o horror é mútuo, então essa comunidade sólida tem uma beleza por si só.”

“IT USES US!

(…)

In our leaders’ faces

(albeit they deplore

the past) can you read how

they love Freedom more?

(…)

Kiss me with your teeth.

All things can be done

whisper museum ovens of

a war that Freedom won.”

“let us sell snow

to under-developed nations,

(Is it true one of our national leaders

was a Roman Catholic?)

let us terrorize Alaska,

let us unite

Church and State”

“my good demon said:

<Lay off documents!>

Everybody was watching me

burn my books-

I swung my liberty torch

happy as a gestapo brute;

the only thing I wanted to save

was a scar

a burn or two but

my good demon said:

<Lay off documents!

The fire’s not important!>

The pile was safely blazing.

I went home to take a bath.

I phoned my grandmother.

She is suffering from arthritis.

<Keep well,> I said, <don’t mind the pain.>

<You neither,> she said.

Hours later I wondered

did she mean

don’t mind my pain

or don’t mind her pain?

Whereupon my good demon said:

<Is that all you can do?>”

“meu gênio bom disse:

<Livre-se dos documentos!>

Todos me observavam

queimar meus livros-

eu sacudi minha tocha da liberdade

feliz como um bruto da gestapo;

a única coisa que eu queria salvar

era uma cicatriz

uma queimadura ou duas mas

meu gênio bom disse:

<Livre-se dos documentos!

O fogo não importa!>

A pilha estava ardendo em segurança.

Fui pra casa tomar um banho.

Liguei pra minha avó.

Ela sofre de artrite.

<Fica bem,> disse eu, <vê se releva a dor.>

<Você também,> ela disse.

Horas depois, caiu minha ficha

será que ela quis dizer

relevar a minha dor

ou relevar a sua dor?

Nisso meu gênio bom disse:

<Isso é tudo que você pode fazer?>”

Fragmento traduzido de “Millenium”

Quando não paramos de sentir a dor e o terror

Somos os policiais

de nossa própria transgressão

e os outros olham horrorizados

carrascos covardes!

Vesti uma máscara para esconder minha gargalhada de escárnio

Eu tenho saúde onde importa

Eu não sigo o circuito

Inquisição auto-socrática

“No use to tell a man he’s a Jew

I’m making a lampshade [abajur] out of your kiss

Confess! confess!

is what you demand

although you believe you’re giving me everything”

“girls with whom he shared his power

now old and powerful.

His strategies returned

diagrammed like a geodesic sphere,

He balanced them on his forehead

weaving like a seal.”

“He fell near the balloon.

Children hushed back

as if their toy

could catch the disease.

Secret Service men,

ex-athletes chosen for their height,

made a ring around the body.”

“The ambulance!

Havana

April 1961

Alexander Trocchi, Public Junkie,

Priez Pour Nous

Who is purer

more simple than you?

Priests play poker with the burghers,

police in underwear

leave Crime at the office,

our poets work bankers’ hours

retire to wives and fame-reports.

The spike flashes in your blood

permanent as a silver lighthouse.”

“I tend to get distracted

by hydrogen bombs,

by Uncle’s disapproval

of my treachery

to the men’s clothing industry.

I find myself

believing public clocks,

taking advice

from the Dachau generation.”

“She is getting old.

Her body tells her everything.

She has put aside cosmetics.

She is a prison of truth.

Make her get up!

dance the seven veils!

Poems! silence her body!

Make her friend of mirrors!

(…)

Can’t I pretend

she grows prettier?

be a convict?

Can’t my power fool me?

Can’t I live in poems?

Hurry up! poems! lies!

Damn your weak music!

You’ve let arthritis in!

You’re no poem

you’re a visa.

Não posso fingir

que ela envelhece e embeleza?

ser um presidiário?

Meu poder não pode me enganar?

Não posso eu viver em poemas?

Vamos logo! poemas! mentiras!

Foda-se sua musiquinha ruim!

Você agora tem artrite!

Você não é um poema

você é um visto estrangeiro.”

Fragmento traduzido de “On the Sickness of My Love”

A política das desculpas

Parliamends

“The Failure of a Secular Life

The pain-monger came home

from a hard day’s torture.

He came home with his tongs.

He put down his black bag.

O Fracasso de uma Vida Secular

O promotor de desgraças chegou em casa

depois de um duro dia de torturas.

Ele chegou com suas pinças.

E deixou no chão sua sacola negra.”

Deveria me aborrecer por não me darem uma segunda chance, se eu nunca lhes dei uma primeira?

O remorso morde ou morre

Seja gentil: exclua o gentio

Mesmo o escrofuloso tem seus dias bons

Falso acha falso verdadeiro.

O aperreio vem de dentro, não de fora.

Ora, ora, se não é absurdo termos vivido outras vidas iguais e condenarmos veemente quem tenha manifestado vivamente essa impressão (o déjà vu), não podemos saber se nunca vivemos outra vida igual, afinal, porque até o que nos parece inédito é só repetição literal, e disso havendo até provas!… Eu já não havia escrito isso antes? É, agora estou lembrado…

“My zen master is a grand old fool.

I caught him worshipping me yesterday,

so I made him stand in a foul corner

with my rabbi, my priest, and my doctor.”

“mothers, statues, madonnas, ruins-

I’m stripped, suckled, weaned,

I leap, love, anonymous as insect.”

“To love you

is to live

my ideal diary

which I have

promised my body

I will never write!”

“Sky

The great ones pass

they pass without touching

they pass without looking

each in his joy

each in his fire

Of one another

they have no need

they have the deepest need

The great ones pass

(…)

they pass

like stars of different seasons

like meteors of different centuries

Fire undiminished

by passing fire

laughter uncorroded

by comfort

they pass one another

without touching without looking

needing only to know

the great ones pass”

“Now more than ever

I want enemies

You who thrive

in the easy world of modern love

look out for me

for I have developed a terrible virginity

and meeting me

all who have done more than kiss

will perish in shame

with warts and hair on their palms”

“Jews who walk

too far on Sabbath

will be stoned

Catholics who blaspheme

electricity applied

to their genitals

Buddhists who acquire property

sawn in half”

A CURIOSA E VELHA DANÇA DO PECADO

PERFUME INDIANO

QUE EXALA PESCADO

“A girl I knew

sleeps in some bed

and of all the lovely things

I might say I say this

I see her body puzzled

with the mouthprints

of all the kisses of all the men

she’s known

like a honky-tonk [gafieira] piano

ringed with years of cocktail glasses

and while she cranks and tinkles [gira e tilinta; trocadilho: ou gira e mija]

in the quaint old sinful dance

I walk through

the blond November rain [outra alusão a chuva dourada?]

punishing her with my happiness”

“The food has no hope of real life, but still, in these regained, however mutilated shapes, it resists, and for its victories claims the next day’s hunger and the body’s joy. (…) Oh to stand in the Ganges wielding a yard of intestine.”

“I always wanted to set fire to your houses. I’ve been in them. Through the front doors and the back. I’d like to see them burn slowly so I could visit many and peek in the falling windows. I’d like to see what happens to those white carpets you pretended to be so careless about. I’d like to see a white telephone melting. We don’t want to trap too many inside because the streets have got to be packed with your poor bodies screaming back and forth.”

“—Quando você se expôs pela última vez?

—Domingo de manhã para uma grande multidão no saguão da Rainha Elizabeth.

—Engraçadinho. Você sabe o que eu quero dizer.

—Me expor a quê?

—Uma mulher.

—Ah.”

“A rosy sky would improve the view from anywhere. It would be a mercy. Oh, to see the roofs devoured and the beautiful old level of land rising again.”

“Mary runs the Cafeteria and the Boss exposes himself to her regularly.”

“The Boss has a wife to whom he must expose himself every once in a while. She has her milkmen. The city is orderly.

There are white bottles standing in front of a million doors.And there are Conventions. Multitudes of bosses sharing the pleasures of exposure.

I shall go mad. They’ll find me at the top of Mount Royal impersonating Genghis Khan. Seized with laughter and pus.”

“Fire would be best. Flames. Bright windows. Two cars exploding in each garage. But could I ever manage it. This way is slower. More heroic in a way. Less dramatic of course.”

“The windows leaked like a broken meat freezer.”

“his father was the one who had the oven contract.”

“the sky clean but only for him, free to shiver, free to hate, free to begin.”

NA FEIRA TUDO EM PAZ

SÓ OS CABIDES HUMANOS

“The demons of adulterers, everyday drunks,

professional irrationalists, the fatuous possessed,

these cheap easy demons so common

to the courting procedure,

refused to appear due to insufficient publicity.”

“I once believed a single line

in a Chinese poem could change

forever how blossoms fell”

“cattle have carved out of time

wandering from meadowlands to feasts”

O pão da lei é seco como a nuvem sem chuva.

“Don’t bite your nails, I told him.

Don’t eat carpets.

Be careful of the rabbits.

Be cute.

Don’t stay up all night watching

parades on the Very Very Very Late Show.

Don’t ka-ka in your uniform.”

“I don’t like the way you go to work every morning.

How come the buses still run?

How come they’re still making movies?

I believe with a perfect faith in the Second World War.

I am convinced that it happened.

I am not so sure about the First World War.

The Spanish Civil War – maybe.

I believe in gold teeth.

I believe in Churchill.

Don’t tell me we dropped fire into cribs [cradles].

I think you are exaggerating.

The Treaty of Westphalia has faded like a lipstick smudge on the Blarney Stone.

Napoleon was a sexy brute.

Hiroshima was Made in Japan out of paper.

I think we should let sleeping ashes lie.

I believe with a perfect faith in all the history I remember, but it’s getting harder and harder to remember much history.

There is sad confetti sprinkling

from the windows of departing trains.

I let them go. I cannot remember them.

They hoot mournfully out of my daily life.

I forget the big numbers,

I forget what they mean.”

“The Bus

I was the last passenger of the day,

I was alone on the bus,

I was glad they were spending all that money

just getting me up Eighth Avenue.

Driver! I shouted, it’s you and me tonight,

let’s run away from this big city

to a smaller city more suitable to the heart,

let’s drive past the swimming pools of Miami Beach,

you in the driver’s seat, me several seats back,

but in the racial cities we’ll change places

so as to show how well you’ve done up North,

and let us find ourselves some tiny American fishing village

in unknown Florida

and park right at the edge of the sand,

a huge bus pointing out,

metallic, painted, solitary,

with New York plates.”

“A Negress with

an appetite

helped him think

he wasn’t white.”

“A lot of people think you are beautiful

How do I feel about that

I have no feeling about that

I had a wonderful reason for not merely

courting you

It was tied up with the newspapers

I saw secret arrangements in high offices

I saw men who loved their worldliness

even though they had looked through

big electric telescopes

they still thought their worldliness was serious

Muitas pessoas pensam que você é bonita

O que penso a respeito

Nada em particular

Eu tinha ótimas razões para nem sequer

cantar você

Tinha relação com os jornais

Eu vi arranjos secretos em importantes gabinetes

Eu vi homens que amavam sua mundanidade

mesmo que tivessem olhado por aqueles

grandes telescópios elétricos

ainda pensavam que sua mundanidade era séria”

Fragmento traduzido de “I Had It for A Moment”

“Eu olho pasmo para a luxúria de minha cor

Alguém marcha por mim em mim até mim”

“Pensei que heróis éramos nós

Andei lendo muita história”

“Acho que os Aztecas nunca estiveram adormecidos

não importa o que ensinei às crianças

Acho que ninguém nem nunca dormiu a não ser ele

que reúne o passado em histórias

A magia vai de mão em mão”

“Destiny! why do you find me in this bathtub,

idle, alone, unwashed, without even

the intention of washing except at the last moment? Why don’t you find me at the top of a telephone pole, repairing the lines from city to city?

Why don’t you find me riding a horse through Cuba, a giant of a man with a red machete?

Why don’t you find me explaining machines

to underprivileged pupils, negroid Spaniards,

happy it is not a course in creative writing?”

“Queen Victoria

The 20th century belongs to you and me

Let us be two severe giants

(not less lonely for our partnership)

who discolour test tubes in the halls of science

who turn up unwelcome at every World’s Fair

heavy with proverb and correction

confusing the star-dazed tourists

with our incomparable sense of loss”

“Very few people have thighs”

“To watch her pull on her nylons is all one needs of ballet or art.”

“Now what could be more normal than marriage? Can you think of anything more normal? Of course you can’t. It makes you feel less isolated, part of the whole community. Our people are getting married all the time.”

“Desire is the last church”

“Winter Bulletin

Toronto has been good to me

I relaxed on TV

I attacked several dead horses

I spread rumours about myself

I reported a Talmudic quarrel

with the Montreal Jewish Community

I forged a death certificate

in case I had to disappear

(…)

I thought about the future

and how little I know about animals

The future seemed unnecessarily black and strong

as if it had received my casual mistakes

through a carbon sheet”

“Now you must learn to read

newspapers without laughing.

No hysterical headline breakfasts.

Police be your Guard,

Telephone Book your Brotherhood.

Action! Action! Action!

Goodbye Citizen.”

ASILO DE LUXÚRIA

“the sun stuck a gun in his mouth

the wind started to skin him

Give up the Plan give up the Plan”

“The Music Crept By Us

I would like to remind

the management

that the drinks are watered

and the hat-check girl

has syphilis

and the band is composed

of former S.S. monsters

However since it is

New Year’s Eve

and I have lip cancer

I will place my

paper hat on my

concussion and dance”

“Answer the phone, another family

Someone wants to say hello about nothing

Answer the phone, you who followed your career

past the comfort of gossip

who listen to the banal regular ringing

and give your venom to it

enforce it with your hatred

(…)

Your parents rush to stop the ringing

(…)

you shall set aside a hiding place

you shall not alter your love”

“I am sorry that the old worker must go

who called me mister when I was twelve

and sir when I was twenty”

“I loved your puns about snow

even if they lasted the full seven-month

(…) Go write your memoirs

for the Psychedelic Review.”

“and now they are ashamed

like a successful outspoken Schopenhauerian

whose room-mate has committed suicide.

Suddenly they are all making movies.

I have no one to buy coffee for.”

“Long live you chronic self-abusers!

you monotheists!

you familiars of the Absolute

sucking at circles!”

“daughters of the new middle-class

who wear your mouths like Bardot

Come my darlings

the movies are true”

“Narcissus

You don’t know anyone

You know some streets

hills, gates, restaurants

The waitresses have changed”

“Cherry Orchards [Pomares de Cereja]

Canada some wars are waiting for you

some threats

some torn flags

Inheritance is not enough

Faces must be forged under the hammer

of savage ideas

Mailboxes will explode

in the cherry orchards

and somebody will wait forever

for his grandfather’s fat cheque

From my deep cafe I survey the quiet snowfields

like a U.S. promoter

of a new plastic snowshoe

looking for a moving speck

a troika perhaps

an exile

an icy prophet

an Indian insurrection

a burning weather station

There’s a story out there boys

Canada could you bear some folk songs

about freedom and death”

“I carry a banner:

my little female cousin

who does not believe

in our religious destiny

rides royally on my nostalgia”

“Bullets

Listen all you bullets

that never hit:

a lot of throats are growing

in open collars

like frozen milk bottles

on a 5 a.m. street

throats that are waiting

for bite scars

but will settle

for bullet holes”

“It will all come round again: the heartsick teachers who make too much of poetry, their students who refuse to suffer, the cache of rifles in the lawyer’s attic: and then the magic, the 80-year comet touching the sturdiest houses.”

“when poems grew like butterflies on the garbage of his life.”

“…they who whip their minds to recall an ancient lucky orgasm (…) they are the founders, they are the bankers-of History!…”

“Let me be neither

father nor child

but one who spins

on an eternal unimportant loom”

THE BOOK OF ENOCH

Fonte: http://wesley.nnu.edu/index.php?id=2126

SEÇÃO I

“And you seek shade and shelter by reason of the heat of the sun, and the earth also burns with growing heat, and so you cannot tread on the earth, or on a rock by reason of its heat.”

PRIMEIROS VAMPIROS, GOLIAS, CANIBAIS, HOMENS TECNOLÓGICOS E BRUXAS: AVATARES DO DIABO, O BELO ANJO VIRIL: PARTOS DO PACTO

“And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: <Come, let us choose us wives from among the children of men and beget us children.> And Semjaza, who was their leader, said unto them: And they all answered him and said: <Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.> Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all 200; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz [?], their leader, Arakiba, Rameel, Kokabiel, Tamiel, Ramiel, Daniel, Ezeqeel, Baraqijal, Azazel [Lulu, segundo outras passagens, adiante, relacionadas com MEU nome], Armaros, Batarel, Araqiel, Zaqiel, Shamsiel, Satariel, Turiel, Jomjael, Sariel. These are their chiefs of tens. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. And they became pregnant, and they bare great giants, whose height was 3,000 ells [varas]: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood. Then the earth laid accusation against the lawless ones. And [the luciferean angel] Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. (…) Baraqijal (taught) astrology, Kokabiel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon.”

O CASTIGADOR

“And again the Lord said to Raphael: <Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement he shall be cast into the fire.”

“And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind.”

O Mito do Para-Homem. Não é nossa ultrapassagem, não é o macaco. É só um Titã, um Alternativo, que entrou em Guerra conosco em algum ponto da Antiguidade e desapareceu sem deixar vestígios além dos orais ou das Escrituras. Twisted Giant Enemies. Nosso Outro Eu não podia ser mais odiável; mas nunca os apreciaremos senão com nossa visão necessariamente defensiva e concernente à sobrevivência da espécie. Esses Zentraedis!

Algo banguela e sem prece dentes.

“And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin”

Wie gehen Reisen: “And I saw a deep abyss, with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike towards the height and towards the depth. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place. I saw there 7 stars like great burning mountains, and to me, when I inquired regarding them, The angel said: <This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of their rising, because they did not come forth at their appointed times.>”

“<Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods (…) And the women also of the angels who went astray shall become sirens.> And I, Enoch, alone saw the vision, the ends of all things: and no man shall see as I have seen.” Está certo: cada autor tem a sua obra.

“This place is the prison of the angels, and here they will be imprisoned for ever.” Uriel

“This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit [prece] against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.” Raphael

En. 26:6: “And I marveled at the rocks, and I marveled at the ravine, yea, I marveled very much.”

En 33:1-4: “And from thence I went to the ends of the earth and saw there great beasts, and each differed from the other; and birds also differing in appearance and beauty and voice, the one differing from the other. And to the east of those beasts I saw the ends of the earth whereon the heaven rests, and the portals of the heaven open. And I saw how the stars of heaven come forth, and I counted the portals out of which they proceed, and wrote down all their outlets, of each individual star by itself, according to their number and their names, their courses and their positions, and their times and their months, as Uriel the holy angel who was with me showed me. He showed all things to me and wrote them down for me: also their names he wrote for me, and their laws and their companies.”

“And from thence I went towards the west to the ends of the earth, and saw there three portals of the heaven open such as I had seen in the east, the same number of portals, and the same number of outlets.”

O homem de então não sabia que o Pólo Sul também continha gelo.

SEÇÃO II

Enoque é o sétimo descendente desde Adão.

“Now three Parables were imparted to me”

“Then shall the kings and the mighty perish And be given into the hands of the righteous and holy.”

“He knows before the world was created what is for ever and what will be from generation unto generation. Those who sleep not bless Thee: they stand before Thy glory and bless, praise, and extol, saying: <Holy, holy, holy, is the Lord of Spirits:>”

No juízo final enoquiano há apenas 100 milhões de julgados. Para onde foram os bilhões e bilhões de outros?

“This first is Michael, the merciful and long-suffering; and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael; and the third, who is set over all the powers, is Gabriel; and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.”

Ruth of all Evils

A raiz de todos os

Eva & Ivo

“Wisdom found no place where she might dwell;

Then a dwelling-place was assigned her in the heavens.

Wisdom went forth to make her dwelling among the children of men, And found no dwelling-place:

Wisdom returned to her place, And took her seat among the angels.”

IRRUPÇÃO

Você venta e mexe com os meus cabelos

Você cava e cutuca minhas tripas

Você se precipita e faz eu correr atrás

Você irrompe e me mergulha na lava

cardíaca

do Ser

$$$

Quando eu vou ganhar meu JUSTO dinheiro

Por me espetar e me perfurar com uma faca cega?

Justiça, Justiça Paga

Rá, rá, rá, Anjo,

Isso inexiste…

“Also another phenomenon I saw in regard to the lightnings: how some of the stars arise and become lightnings and cannot part with their new form.”

ERMO & PARADOXOS

Simulador de Euforia Virtual

Simulador de Ficção

Simulador de Lágrimas de Crocodilo

Colgate que escurece o esmalte

Véu revelador!

Fedida e tímida essa flor!…

Mantive o sangue frio de tanto que ele esquentou

(co-autoria com Brenda Melo)

* * *

5 SENSES AND THE NONSENSE

Doers and seers – and also the sinners! – off all earth, Unite!

Hear my pray, O Unholy One

Without Whom I could perfectly live!

Smellers and Tasters

All go to Hell for Curiosity

Deceived by my own Feelings

Assignado o Gato Bunda|rioso

Pel&Osso

* * *

VOCÊ CONCORDA?

A vida é muito curta para ler Termos de Uso e Condição.

Aceito Sim, até que a Morte me prepare.

O Paraíso é só um Lugar em que se deve entrar descalço

Ou na ponta do pé de qualquer jeito

Depois de ler a placa: CUIDADO! CÃO BRAVO!

“And worms shall be their bed”

Não é mole não!

Sofia morreu afogada na água do padre.

Não é pedra azarada sob o milionésimo ataque da água,

Mas me Meti numa Furada!

* * *

“he shall be the light of the Gentiles,

And the hope of those who are troubled of heart.”

É PAVIO ou pa explodir? Perguntou a banana de dinamite.

#PAZ

“And there shall be no iron for war, Nor shall one clothe oneself with a breastplate. Bronze shall be of no service, And tin shall not be esteemed, And lead shall not be desired. And all these things shall be destroyed from the surface of the earth, When the Elect One shall appear before the face of the Lord of Spirits.”

“And in those days shall punishment come from the Lord of Spirits, and he will open all the chambers of waters which are above the heavens, and of the fountains which are beneath the earth. And all the waters shall be joined with the waters: that which is above the heavens is the masculine, and the water which is beneath the earth is the feminine.”

“In those days Sheol shall open its jaws, And they shall be swallowed up therein”

BLIND LIGHT

Temo o tempo

Bright is right

Tempere o temor,

meu Amor!

“A Fragment of the Book of Noah

In the year 500, in the 7^th month, on the 14^th day of the month in the life of Enoch. In that Parable I saw how a mighty quaking made the heaven of heavens to quake, and the host of the Most High, and the angels, a thousand thousands and ten thousand times ten thousand [1 trilhão]”

“And on that day were two monsters parted, a female monster named Leviathan, to dwell in the abysses of the ocean over the fountains of the waters. But the male is named Behemoth, who occupied with his breast a waste wilderness named Duidain, on the east of the garden where the elect and righteous dwell, where my grandfather was taken up, the 7^th from Adam, the 1^st man whom the Lord of Spirits created.” O dragão do deserto sobrevém…

“For lead and tin are not produced from the earth like the first: it is a fountain that produces them, and an angel stands therein, and that angel is pre-eminent.”

Origem das termas (ou seria dos pólos?): “for when those angels are punished in these waters, these water-springs shall change their temperature, and when the angels ascend, this water of the springs shall change and become cold. And I heard Michael answering and saying: <This judgement wherewith the angels are judged is a testimony for the kings and the mighty who possess the earth.> Because these waters of judgement minister to the healing of the body of the kings and the lust of their body; therefore they will not see and will not believe that those waters will change and become a fire which burns for ever.”

Louvado seja Penemue: “And the fourth was named Penemue: he taught the children of men the bitter and the sweet, and he taught them all the secrets of their wisdom. And he instructed mankind in writing with ink and paper, and thereby many sinned from eternity to eternity and until this day. For men were not created for such a purpose, to give confirmation to their good faith with pen and ink. For men were created exactly like the angels, to the intent that they should continue pure and righteous, and death, which destroys everything, could not have taken hold of them, but through this their knowledge they are perishing, and through this power it is consuming me.”

“And I saw the holy sons of God. They were stepping on flames of fire: Their garments were white, And their faces shone like snow.”

A cueca cagada de Deus: “And with them the Head of Days, His head white and pure as wool, And His raiment indescribable.” Guarda a cabeça dos dias!

SEÇÃO III

ENGENHOSO, ADMITO: “On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth portal. And then the day becomes longer by two parts and amounts to eleven parts, and the night becomes shorter and amounts to seven parts. And it returns to the east and enters into the sixth portal…” “And on that day the night becomes longer than the day, and night becomes longer than night, and day shorter than day till the thirtieth morning, and the night amounts exactly to ten parts and the day to eight parts.” “…and the year is exactly as to its days 364.” “…and his light is sevenfold brighter than that of the moon; but as regards size they are both equal.”

THE DARK SIDE OF THE EARTH: “And I saw another course, a law for her, how according to that law she performs her monthly revolution.” “And in certain months she alters her settings, and in certain months she pursues her own peculiar course. In two months the moon sets with the sun: in those two middle portals the third and the fourth. She goes forth for seven days, and turns about and returns again through the portal where the sun rises, and accomplishes all her light: and she recedes from the sun, and in eight days enters the sixth portal from which the sun goes forth.”

“And if 5 years are added together the sun has an overplus of 30 days, and all the days which accrue to it for one of those 5 years, when they are full, amount to 364 days. And the overplus of the sun and of the stars amounts to 6 days: in 5 years 6 days every year come to 30 days” “In 3 years there are 1,092 days, and in 5 years 1,820 days, so that in 8 years there are 2,912 days. For the moon alone the days amount in 3 years to 1,062 days, and in 5 years she falls 50 days behind”

“And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the 4 intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the 4 days which are not reckoned in the reckoning of the year.“ ???

“And the first quarter is called the east, because it is the first: and the second, the south, because the Most High will descend there, yea, there in quite a special sense will He who is blessed for ever descend. And the west quarter is named the diminished, because there all the luminaries of the heaven wane and go down. And the fourth quarter, named the north, is divided into 3 parts: the first of them is for the dwelling of men: and the second contains seas of water, and the abysses and forests and rivers, and darkness and clouds; and the third part contains the garden of righteousness.“ “Seven great islands I saw in the sea and in the mainland: 2 in the mainland and 5 in the Great Sea.”

“And the names of the sun are the following: the first Orjares, and the second Tomas. And the moon has four names: the first name is Asonja, the second Ebla, the third Benase, and the fourth Erae.” “and her circumference is empty, void of light.”

“And in the days of the sinners the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time: And the rain shall be kept back (…) And the whole order of the stars shall be concealed from the sinners, And the thoughts of those on the earth shall err concerning them, Yea, they shall err and take them to be gods.”

“And I observed the heavenly tablets, and read everything which was written and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh that shall be upon the earth to the remotest generations.”

“And now, my son Methuselah, all these things I am recounting to thee and writing down for thee! and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father’s hand, and see that thou deliver them to the generations of the world.”

“And these are the names of the leaders who divide the four parts of the year which are ordained: Milki’el, Hel’emmelek, and Mel’ejal, and Narel. And the names of those who lead them: Adnar’el, and Ijasusa’el, and ‘Elome’el– these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year. (…) These are the names, and the orders, and the leaders of those heads of thousands”

SEÇÃO IV

“And in it there shall be the first end. And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners. And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. And after that in the fifth week, at its close, The house of glory and dominion shall be built for ever. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom. And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed. And after that in the seventh week shall an apostate generation arise, And many shall be its deeds, And all its deeds shall be apostate. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation.” “And the first heaven shall depart and pass away, And a new heaven shall appear, And all the powers of the heavens shall give sevenfold light. And after that there will be many weeks without number for ever, And all shall be in goodness and righteousness, And sin shall no more be mentioned for ever.”

“For ye shall have manifold experiences on the earth. For ye men shall put on more adornments than a woman, And coloured garments more than a virgin: In royalty and in grandeur and in power, And in silver and in gold and in purple, And in splendour and in food they shall be poured out as water.”

“And see ye not the sailors of the ships, how their ships are tossed to and fro by the waves, and are shaken by the winds, and are in sore trouble? And therefore do they fear because all their goodly possessions go upon the sea with them, and they have evil forebodings of heart that the sea will swallow them and they will perish therein. Are not the entire sea and all its waters, and all its movements, the work of the Most High, and has He not set limits to its doings, and confined it throughout by the sand And at His reproof it is afraid and dries up, and all its fish die and all that is in it; But ye sinners that are on the earth fear Him not.”

SEÇÃO V

“And after some days my son Methuselah took a wife for his son Lamech, and she became pregnant by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness. And his father Lamech was afraid of him and fled, and came to his father Methuselah. And he said unto him: <I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his countenance is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place is amongst the angels.>”

PATIENCE – Tertullian

“Let us, then, with regard to impatience, consider whether, as patience in God, its opposite was born and discovered in our adversary.” Se tem uma coisa que Dite é, é paciente e resignado.

TERTULIANDO // TURTLEANDO

OC é Cético?

A impaciência que eclode exige uma ou duas ou três represas.

Dir-se-ia que o irascível é o pai do dinheiro e da propriedade.

A impaciência que espera, ela, ó, amigos, é a esperança

Impaciente esperança!

O Cavaleiro do Infinito Desdém

Contra

O Eternista-Presentista

O inconsolável reformado

não reforma só se deixa formatar

O mendigo saciado a cada grão,

Bom homem bom!

Isso que se chama, literalmente,

Esperar o seu bocado até o Fim dos Tempos!

Você bota Fé na falta de crença? Você não bota fé em nada,

nem rende juros

sua conta bancária!

O paciente é um hipócrita

O médico é o hipocrático.

“For, as soon as he perceived that it was through his impatience that he had committed the first sin, having learned from his own experience what would assist in wrong-doing, he availed himself of this same impatience to lead men into sin.”

PECA12RO

A TPM existencial de Eva gerou a TPM fisiológica. Desde então o círculo se fechou. Ouroboros don’t bother! O que está sepultado, ao menos, não incomoda, certo? Deixai-o quieto.

O absurdo de tudo isso é que “animais também pecam”, enquanto animais… Que eles possam ser o invólucro de almas penadas pecadoras, expiações feitas de carne e sofrimento, isso os indianos já nos haviam ensinado, e Schopenhauer e Nietzsche poderiam, escusados nisso, deixar de se condoer por cães e cavalos. Mas o mais hilário é que o macaco não é mais que o macaco de Adão, se é que manjam desse manjericão! Qual a virtude em ser o inconsciente estóico? Em virtude do vício, me encontro a repetir a perdição.

Tudo me dá idéia, então não dá idéia!

Tudo me dá medo do esgoto

Se eu me esgoto significa

que sou Homem?!

O Cão Late Já dentro de Mim

Uma peça de dominó, um peão de vanguarda do jogo ocidental e da hierarquia, pode se zangar e arrevesar? O jogo é claro como as pedras que começam, minha dama!

“Since it had plunged Adam and Eve into death, it taught their son, also, to commit the first murder.”

“Who has ever attempted adultery save one who was unable to withstand his lustful desires?” Veja que eu não tenho a menor paciência para a poligamia…

Monomãemania

Não sei como você tem saco pra essas coisas!

“After the rain of manna as food, after the water that followed and flowed from the rock, they gave up hope in the Lord, unable to endure a three-days’ thirst.”

“This severe command, which the Lord did not intend should be carried out, Abraham heard with patience and, had God so willed, he would have fulfilled it.”

Added insult to injury: “added grace to the Law”.

“Heretofore, men demanded an eye for an eye and a tooth for a tooth and they returned evil for evil. As yet, patience was not found upon the earth, for as yet, you see, there was not faith. Meanwhile, impatience was enjoying the opportunities occasioned by the Law.” “the poison of the tongue was removed.”

Honor Thy Father (Teatro dos Sonhos): “The Law acquired more than it lost when Christ said: <Love your enemies and bless those who curse you and pray for those who persecute you, so that you may be children [teacher] of your Father in heaven.>”

Nada pertence a mim mesmo

nem sequer os meus pecados

Um dos argumentadores mais fracos de toda a Cristandade. “It is for pagans to be unable to sustain all loss; they would set worldly goods before their life perhaps.”

“by your meekness you will strike a more severe blow to the wrong-doer; for he will suffer at the hands of Him by whose grace you practice meekness.” Não creia que tenha sido essa a conotação de Cristo ao expressar-se sobre levar golpes indistintamente nos dois lados da face.

“When men reproach you, rejoice.”

“Grieve not over one who has fallen asleep even as the gentiles who have no hope.” Uma religião tão funesta não tem o direito de pedir que cessem as lamentações!

Não é à toa que homem começa com “h” de hipocrisia, religião com “r” de recompensa e Cristo com “c” de cobiça: “Why, then, do we believe Him a judge, but not also an avenger? Of this He assures us when He says: <Revenge is mine and I will repay them,> that is: <Have patience with Me and I will reward your patience.>”

Eu fui feito à vossa escrita e a à vossa dessemelhança.

“and everything done with violence has either met with no success or has collapsed or has plunged to its own destruction.” HE-HE!

“If you are too mild in your self-defense, you will be acting like a madman; if your defense is excessive, you will be depressed. Why should I be concerned about revenge when I cannot regulate its extent because of my inability to endure pain? Whereas, if I yield and suffer the injury, I shall have no pain; and if I have no pain, I shall have no desire for revenge.” Excelente psicologia. A dor da ação na época de Tertuliano devia ser condizente com a nossa!

“Aqueles que eu amo eu castigo” Deus

“In the case of the prodigal son, too, it is the patience of his father that welcomes him and clothes him and feeds him and finds an excuse for him in the face of the impatience of his angry brother.”

“Tongues, knowledge, prophecies are made void, but there persist faith, hope, and charity”

“How God laughed, and how the Evil One was split asunder, when Job, with perfect calm, would wipe away the discharge oozing from his ulcer and, with a jesting remark, would call back to the cavity and sustenance of his open flesh the tiny creatures that were trying to make their way out!” “he was willing to endure the loss of his children that he might not live without something to suffer!”

“The eyebrows are relaxed, giving an impression of joyousness.”

“The mouth is closed in becoming silence. Its complexion is that of the serene and blameless. It shakes its head frequently in the direction of the Devil, and its laughter conveys a threat to him [?]. The upper part of its garment is white and close-fitting so that it is not blown about or disturbed (by the wind).”

“a patience not like the patience practiced by the peoples of the earth, which is false and disgraceful. (…) the Devil also taught his own a special brand of patience.” “it is only God alone whom they cannot endure. But let their patience and the patience of their chief take care: there is fire beneath the earth awaiting this kind of patience.”

Testament of Solomon, son of David, who was king in Jerusalem, and mastered and controlled all spirits of the air, on the earth, and under the earth. By means of them also he wrought all the transcendent works of the Temple. Telling also of the authorities they wield against men, and by what angels these demons are brought to naught.

Italics: commentator

“Whenever men come to be enamoured of women, I metamorphose myself into a comely female; and I take hold of the men in their sleep, and play with them. And after a while I again take to my wings, and hide me to the heavenly regions. I also appear as a lion, and I am commanded by all the demons. I am offspring of the archangel Uriel, the power of God.”

“The sea monsters are named Behemoth (the male) and Leviathan (the female) in 4 Ezra 6:48-52, 1 En 60:7.”

“Beelzeboul cried aloud with a mighty voice, and shot out a great burning flame of fire; and he arose, and followed Ornias [a súcubo-leoa], and came to Solomon.”

“I then asked of the demon if there were females among them. And when he told me that there were, I said that I desired to see them. So Beelzeboul went off at high speed, and brought unto me Onoskelis, that had a very pretty shape, and the skin of a fair-hued woman; and she tossed her head” “fair complexion, but her legs were those of a mule.” “Oftentimes, however, do I consort with men in the semblance of a woman, and above all with those honey-colored”

“Asmodeus also appears in Tobit 3:8, and is ultimately derived from the Avestan demon Aeshma-daeva (<demon of wrath>).” Meu ancestral remoto. “Wherefore also my star is bright in heaven, and men call it, some the Wain, and some the dragon’s child. I keep near unto this star. So ask me not many things; for thy kingdom also after a little time is to be disrupted, and thy glory is but for a season. And short will be thy tyranny over us; and then we shall again have free range over mankind, so as that they shall revere us as if we were gods, not knowing, men that they are, the names of the angels set over us.” “Destarte, minha estrela é também brilhante no céu, e os homens a chamam, alguns a Ursa Maior, e outros o bebê-dragão. Eu me conservo sob esta estrela. Então não me perguntes muitas coisas; já que teu reinado também não vai durar muito, e tua glória é apenas passageira. Curta será sua tirania sobre todos nós; depois, havemos todos de ter livre trânsito entre os mortais, a ponto de sermos reverenciados pelos homens como se fôssemos deuses, não sabendo, carne corruptível como eles são, os nomes que recebemos como anjos do Senhor outrora.”

“<my business is to plot against the newly wedded, so that they may not know one another. (…) I transport men into fits of madness and desire, when they have wives of their own, so that they leave them, and go off by night and day to others that belong to other men; with the result that they commit sin, and fall into murderous deeds.> And I adjured him by the name of the Lord Sabaôth, saying: <Fear God, Asmodeus, and tell me by what angel thou art frustrated.> But he said: <By Raphael, the archangel that stands before the throne of God.>” “<meu negócio é tramar contra os recém-casados, para que não mais se reconheçam. Eu transporto os homens ao transe e ao desejo, quando têm esposas, então eles as deixam, e andam por aí noite e dia atrás de outras que pertencem a outros maridos; com isso, eles cometem pecado, e sujam suas mãos a cada ação.> Então eu o abjurei em nome do Senhor Sabaôth, dizendo: <Tema a Deus, Asmodeus, e me diga por qual anjo você é combatido.> Mas ele disse: <Por Rafael, o arcanjo que fica diante do trono de Deus.>” “Eu reverencio o peixe-gato”

“Eu fui, antes, anjo, no paraíso de outrora, e intitularam-me Beelzeboul. E agora eu controlo todos os que foram confinados no Tártaro. Mas até mesmo eu tenho um filho, e ele caça no Mar Vermelho. E em qualquer ocasião propícia ele volta a mim e se submete; e revela o que ele fez, e eu o sustenho.”

Se não há mais Reis, é óbvio que não há mais deus. A coroa está vaga. Nenhum sucessor possui os predicados. Seremos a lenda. Ainda não.

“<Tell me by what angel thou art frustrated.> And he answered: <By the holy and precious name of the Almighty God, called by the Hebrews by a row of numbers, of which the sum is 644, and among the Greeks it is Emmanuel>”

Conspiração para esconder o fóssil do grande dragão.

Salomão, Jesus e até Plínio atribuíam à saliva caracteres curativos especiais.

Na pontinha do chifre da Lua.

“And there came seven spirits, females, bound and woven together, fair in appearance and comely. And I Solomon, seeing them, questioned them and said: <Who are ye?> But they, with one accord, said with one voice: <We are of the 33 elements of the cosmic ruler of the darkness.> And the first said: The second said: The third: The fourth: The fifth: The sixth: The seventh: <I am the worst of all, and our stars are in heaven. Seven stars humble in sheen [fracas em brilho], and all together. And we are called as it were goddesses. We change our place all and together, and together we live, sometimes in Lydia, sometimes in Olympus, sometimes in a great mountain.>”

“As Plêiades parecem ser evocadas em Jó 38:31, na versão revisada: <Pode você amarrar o bando das Plêiades, Ou afrouxar as cordas de Órion?> Elas tinham uma influência maligna. A reunião de espíritos malignos no número de 7 é comum nos folclores judeu e babilônico. Como exemplos, posso citar o Testamento de Rubens, II, e os sete espíritos maus do Novo Testamento. Possivelmente é uma referência aos Sete Planetas (<estrelas que se movem juntas>).”

O Sétimo Satélite do Sétimo Planeta

Eu estimulo intrigas

Eu excito hereges e heresias

Unissexuais.

Vou te matar a pedradas e pauladas

Vou te escurraçar, vou te esfolar

Até da sua alma cristã nada sobrar.

Vou cegá-lo com a luz do

Seu Orgulho

Tornar o delicado belicoso!

Cansei de me entregar

Deve ser efeito colateral

Desse marasmo em espiral.

Sobriedade e moderação

Comigo não têm vez

Na minha mesa só comem pândegos

No meu salão só bebem fel.

O que uma queda de braços

Costuma unir

Meu muro vai separar.

Irmão contra irmã

Tia contra sobrinho

Neto contra avó.

Eu incito a humanidade

a desfazer todos os laços

Contanto que a Ira

Lhe determine os passos.

Rebelião! Rebelião!

Contra os bons princípios

Julgo que torno mau o homem pio.

Erros crassos pararei de cometer

Hipnotizar o outro para o crime perfazer

É perfídia que cai com os burros na

Anágua do Prazer

which witch is gonna twitch my little fingers?

O Cavaleiro Sem-Cabeça: “I am called Envy. For I delight to devour heads, being desirous to secure for myself a head; but I do not eat enough, but am anxious to have such a head as thou hast.”

but I burrrrrrrrrn the sacrificial butter the starter for your butt

Gangrena é meu nome, Meu pescoço é minha boca.

“I, O King Solomon, am wholly voice, for I have inherited the voices of many men. For in the case of all men who are called dumb, I it is who smashed their heads, when they were children and had reached their eighth day.”

Você é tão reservado que vive na sua própria bolha do pé

a luz faiscante do trovão

before thou wast was I

what a waste!

“The dwelling-places are the persons of whom the spirit, good or evil, takes possession.”

A lenda diz que a cruz de Cristo está sobre a ossada de Adão.

“I blind children in women’s wombs, and twirl their ears round. And I make them deaf and mute. And I have again in my third head means of slipping in. And I smite men in the limbless part of the body, and cause them to fall down, and foam, and grind their teeth.”

Crista do grande dragão

ora se não vejo um perfeito cristão!

“The Sophia, identified by Philo and the early Fathers with the Logos, is supposed to have entered into and taken possession of Solomon as it afterwards did with Jesus.”

“[Medusa Head:] By the angel of God called Afarôt, which is interpreted Raphael, by whom I am frustrated now and for all time. His name, if any man know it, and write the same on a woman in childbirth, then I shall not be able to enter her. Of this name the number is 640.”

Um pouco de numerologia:

r = 100

a = 1

f = 500

e = 8

l = 30

I simply can’t be possessed!

O dragão alado à íncubo que come as mulheres bonitas pelo cu.

“And the second [demon] said: ”

“The sixth said: . And the Seventh said: <I am called Sphandôr, and I weaken the strength of the shoulders, and cause them to tremble; and I paralyze the nerves of the hands, and I break and bruise the bones of the neck. And I, I suck out the marrow. But if I hear the words, ‘Araêl, imprison Sphandôr,’ I at once retreat.>”

Um verdadeiro tratado metamedicinal!

“Solomon is fairer than eleven fathers”

“The seventeenth said: <I am called Ieropaêl. On the stomach of men I sit, and cause convulsions in the bath and in the road; and wherever I be found, or find a man, I throw him down. But if any one will say to the afflicted into their ear these names, three times over, into the right ear: ‘Iudarizê, Sabunê, Denôê,’ I at once retreat.>”

“The twentieth said: ”

“The twenty-eighth said: ”

“The thirty-third said: <I am called Agchoniôn. I lie among swaddling-clothes and in the precipice. And if any one write on fig-leaves ‘Lycurgos,’ taking away one letter at a time, and write it, reversing the letters, I retire at once. ‘Lycurgos, ycurgos, kurgos, yrgos, gos, os’>.”

“And among them also the queen of the South, being a witch, came in great concern and bowed low before me to the earth. And having heard my wisdom, she glorified the God of Israel, and she made formal trial of all my wisdom, of all love in which I instructed her, according to the wisdom imparted to me.”

“We demons ascend into the firmament of heaven, and fly about among the stars. And we hear the sentences which go forth upon the souls of men, and forthwith we come, and whether by force of influence, or by fire, or by sword, or by some accident, we veil our act of destruction; and if a man does not die by some untimely disaster or by violence, then we demons transform ourselves in such a way as to appear to men and be worshipped in our human nature.”

SUBDUE TO THE BELL: FIGHT MEN WITH FIRE – DEMÔNIOS SÃO ESTRELAS CADENTES FAISCANTES ELETRIZANTES

“Tell me how ye can ascend into heaven, being demons, and amidst the stars and holy angels intermingle.” “we lose strength and fall off like leaves from trees. And men seeing us imagine that the stars are falling from heaven.” “and so we fall down like lightnings in the depth of night and suddenly. And we set cities in flames and fire the fields.” Cf. Lc. 10:18.

* * *

THE LEGEND OF ZEALOUS: THE WISDOM OF THE PRINCE

or…

GOOD VS. EVIL – Expanded Edition: 7th Strike: Solomon’s Rise & Fall

Link esqueceu Zelda e se curvou a Salomão, o Sábio Amado por Bruxas, Justiceiro do Mundo (Hyrulistan):

“forasmuch as the spirit is a wind, contrive something according to the wisdom given in thee by the Lord thy God, and deign to send a man able to capture it. And behold, King Solomon, I and my people and all my land will serve thee unto death. And all Arabia shall be at peace with thee, if thou wilt perform this act of righteousness for us.” The Zora’s Wasteland

“And there was a stone, the end stone of the corner lying there, great, chosen out, one which I desired lay in the head of the corner of the completion of the Temple. And all the workmen, and all the demons helping them came to the same place to bring up the stone and lay it on the pinnacle of the holy Temple, and were not strong enough to stir it, and lay it upon the corner allotted to it.”

“§119. And after 7 days, being reminded of the epistle of Adares, King of Arabia, I called my servant and said to him: <Order thy camel [Epona] and take for thyself a leather flask [empty bottle], and take also this seal [carta de amigo da família real]. And go away into Arabia to the place in which the evil spirit blows [wind or shadow or spirit temple]; and there take the flask, and the signet-ring [a ocarina] in front of the mouth of the flask, and (hold them) towards the blast of the spirit [dungeon boss’ attacks]. And when the flask is blown out, thou wilt understand that the demon is (in it). Then hastily tie up the mouth of to flask, and seal it securely with the seal-ring, and lay it carefully on the camel and bring it me hither. [emerald or stone] And if on the way it offer thee gold or silver or treasure [rupees] in return for letting it go, see that thou be not persuaded. But arrange without using oath to release it. And then if it point out to the places where are gold or silver, mark the places [map & compass / checkpoints] and seal them with this seal. And bring the demon to me. And now depart, and fare thee well.”

MAURÍCIO GONTIJO TEM TODA A RAZÃO (“O GÊNIO DA LÂMPADA?”)!: “Then the youth did as was bidden him [<Hey! Listen!>]. And he ordered his camel [Epona’s Song – drink milk!], and laid on it a flask, and set off into Arabia. And the men of that region would not believe that he would be able to catch the evil spirit [NPCs estúpidos]. And when it was dawn, the servant stood before the spirit’s blast, and laid the flask on the ground, and the finger-ring on the mouth of the flask. And the demon blew through the middle of the finger-ring into the mouth of the flask, and going in blew out the flask. But the man promptly stood up to it and drew tight with his hand the mouth of the flask, in the name of the Lord God of Sabaôth [or the Three Goddesses]. And the demon remained within the flask. And after that the youth remained in that land three days to make trial [Sun’s Song]. And the spirit no longer blew against that city. And all the Arabs knew that he had safely shut in the spirit [Kakariko’s Village].”

Game Shark Attack, Bitch!

“I marvelled that even along with the bottle the demon still had power and could walk about; and I commanded it to stand up. And the flask stood up, and stood on its feet all blown out [Boring Brat Ruto!]. And I questioned him, saying: <Tell me, who art thou?> And the spirit within said: ”

Força! Coragem! Salomônica! The chosen Hylian disguised in a Kokiri brat body.

Sheik’s Affair

Always the SON: “He doth frustrate me, and enfeeble me of my great strength, which has been given me by my father the devil.”

“Canst thou raise this stone, and lay it for the beginning of this corner which exists in the fair plan of the Temple?” [Master Sword] And he said: “Not only raise this, O king; but also, with the help of the demon who presides over the Red Sea [Volvagia], I will bring up the pillar of air, and will stand it where thou wilt in Jerusalem [Golden Gauntlets].”

“I, O King Solomon, am called Abezithibod. I was present when Moses went in before Pharaoh, king of Egypt, and I hardened his heart.”

Demônio, Emanação de Deus

Peido, Minha Emanação.

“I, O King Solomon, am called Abezithibod. I am a descendant of the archangel. Once as I sat in the first heaven, of which the name is Ameleouth — I then am a fierce spirit and winged, and with a single wing, plotting against every spirit under heaven. I was present when Moses went in before Pharaoh, king of Egypt, and I hardened his heart.”

“<How wast thou found in the Red Sea?> <In the Exodus I caused the Pharaoh to pursue after the children of Israel. And I followed with him and all the Egyptians. And we all came up upon the Red Sea. And it came to pass when the children of Israel had crossed over, the water returned and hid all the host of the Egyptians and all their might. And I remained in the sea, being kept under this pillar. But when Ephippas [The Son of Satan] came, being sent by thee, shut up in the vessel of a flask, he fetched me up to thee.” Objetivo final do jogo: Maniqueu, o Equilíbrio do Bem do Mal.

“This legend of the heavy cornerstone and of the spirits supporting a column in the Temple reappears in the Georgian Acts of Nouna in the fourth century. There it is a huge wooden column that is lifted by spirit-agency, when the king and workmen had failed to move it into place. The spirits support it in the air before letting it sink into its place. These Acts will shortly appear in an English translation by Miss Wardrop in the forthcoming number of the Studie Biblica, Clarendon Press, 1898.”

“And I was glad in spirit in my kingdom, and there was peace in my days. And I took wives of my own from every land, who were numberless. And I marched against the Jebusaeans, and there I saw Jebusaean, daughter of a man: and fell violently in love with her, and desired to take her to wife along with my other wives.”

EPÍLOGO: O HOMEM VENCIDO PELO POLITEÍSMO, ESCRAVO DO SOL E DA VAIDADE

“And when I answered that I would on no account worship strange gods, they told the maiden not to sleep with me until I complied and sacrificed to the gods. I then was moved, but crafty Eros [o ardiloso cupido] brought and laid by her for me five grasshoppers, saying: <Take these grasshoppers, and crush them together in the name of the god Moloch; and then will I sleep with you.> And this I actually did. And at once the Spirit of God departed from me, and I became weak as well as foolish in my words. And after that I was obliged by her to build a temple of idols to Baal, and to Raphan, and to Moloch, and to the other idols.”

* * *

Bonus tracks (always the same lead)

Romanos 11:6-7: “se é pela graça, já não o é mais pelas obras; caso fosse, a graça deixaria de ser graça. A que conclusão chegar? Israel não conseguiu a bênção pela qual tanto buscava, mas os eleitos a receberam. Os demais foram endurecidos”

Rom. 11:10: A soberba dos que se humilham:

“Os gentios: ramos enxertados” É o seu DeVer ser humilde

Romário 11:1000, o Segundo

Comentário pagão: ninguém sabe quem são os gentios de sua época. Ninguém tem espelho em casa, nem telhado de barro, nem a janela aberta o suficiente para deixar de filtrar o sol do meio-dia e a luz sufocante da tardinha cheia de moscas que zumbem.

Ecos de Schopenhauer: Rom. 11:17-19: “E se alguns dos ramos foram podados, e, tu, sendo oliveira brava, foste enxertado entre outros, e agora participas da mesma seiva que flui da oliveira cultivada, não te vanglories contra esses ramos. Porém, se o fizeres, recorda-te, pois, que não és tu que sustentas a raiz, mas, sim, a raiz a ti. Então, vós direis: <Os ramos foram cortados, para que eu fosse enxertado>.” Sentei na janela quando foi o último a subir, estava na parada final, mas assim Moira quis! Chantagem infinita do imanente, entretanto… Prisão nauseante Sartre-ana neo-meta-anti-ante-batista… Não se bata com o crente. Tu terás o paraíso, desde que…

Rom. 11:26-27: E assim todo o Israel será salvo, como está escrito: “Virá de Sião o redentor que desviará de Jacó a impiedade. E esta é a minha aliança com eles quando Eu remover os seus pecados.”

Paulo, o Maldito Silogista: “Pois, assim como vós antigamente fostes desobedientes a Deus, mas agora alcançastes misericórdia em virtude da desobediência deles, assim também estes, agora, tornaram-se desobedientes, para também alcançarem misericórdia em virtude da misericórdia a vós demonstrada. Porquanto Deus colocou todos debaixo da desobediência, a fim de usar de misericórdia para com todos.”

THE HISTORY OF JOSEPH THE CARPENTER

Segundo casório: “Moreover, he begot for himself sons and daughters, four sons, namely, and two daughters. Now these are their names–Judas, Justus, James, and Simon. The names of the two daughters were Assia and Lydia. At length the wife of righteous Joseph, a woman intent on the divine glory in all her works, departed this life. But Joseph, that righteous man, my father after the flesh, and the spouse of my mother Mary, went away with his sons to his trade, practising the art of a carpenter.”

“Now when righteous Joseph became a widower, my mother Mary, blessed, holy, and pure, was already twelve years old.” “And after the holy virgin had spent two years in his house her age was exactly fourteen years, including the time at which he received her.”

Eu subverti Freud e escolhi minha própria mãe: “And I chose her of my own will, with the concurrence of my Father, and the counsel of the Holy Spirit. And I was made flesh of her, by a mystery which transcends the grasp of created reason.”

“But Satan went and told this to Herod the Great, the father of Archelaus. And it was this same Herod who ordered my friend and relative John to be beheaded.”

“Salomé also was their fellow-traveller.” Sempre um terceiro vértice do triângulo…

“he retired into Egypt, and remained there the space of one whole year, until the hatred of Herod passed away.” A raiva passou rápido…

“Now Herod died by the worst form of death, atoning for the shedding of the blood of the children whom he wickedly cut off, though there was no sin in them. And that impious tyrant Herod being dead, they returned into the land of Israel, and lived in a city of Galilée which is called Nazareth.”

“His life, then, in all, amounted to 111 years, his old age being prolonged to the utmost limit. [Dá pra imaginar.] Now Justus and Simeon, the elder sons of Joseph, were married, and had families of their own. Both the daughters were likewise married, and lived in their own houses. So there remained in Joseph’s house, Judas and James the Less, and my virgin mother. I moreover dwelt along with them, not otherwise than if I had been one of his sons. But I passed all my life without fault. Mary I called my mother, and Joseph father, and I obeyed them in all that they said; nor did I ever contend against them, but complied with their commands, as other men whom earth produces are wont to do; nor did I at any time arouse their anger, or give any word or answer in opposition to them. On the contrary, I cherished them with great love, like the pupil of my eye.”

Cagão com medo de morrer, o desistencialista: “great fear and intense sadness take hold of all bodies on the day of their death, whether it be man or woman, beast wild or tame, or whatever creeps on the ground or flies in the air.” “And do not uncover my sins, and expose me to condemnation before Thy terrible tribunal. Let not the lions rush in upon me; nor let the waves of the sea of fire overwhelm my soul–for this must every soul pass through” [???]

“He lived 40 years unmarried; thereafter his wife remained under his care 49 years, and then died. And a year after her death, my mother, the blessed Mary, was entrusted to him by the priests, that he should keep her until the time of her marriage. She spent 2 years in his house; and in the 3^rd year of her stay with Joseph, in the 15^th year of her age, she brought me forth on earth by a mystery which no creature can penetrate or understand, except myself, and my Father and the Holy Spirit”

“And the day on which his soul left his body was the 26^th of the month Abib. For now the fine gold began to lose its splendour, and the silver to be worn down by use–I mean his understanding and his wisdom.”

“Woe to the day on which I was born into the world! Woe to the womb which bare me! Woe to the bowels which admitted me! Woe to the breasts which suckled me! Woe to the feet upon which I sat and rested! Woe to the hands which carried me and reared me until I grew up! For I was conceived in iniquity, and in sins did my mother desire me. Woe to my tongue and my lips, which have brought forth and spoken vanity, detraction, falsehood, ignorance, derision, idle tales, craft, and hypocrisy! Woe to mine eyes, which have looked upon scandalous things! Woe to mine ears, which have delighted in the words of slanderers! Woe to my hands, which have seized what did not of right belong to them! Woe to my belly and my bowels, which have lusted after food unlawful to be eaten! Woe to my throat, which like a fire has consumed all that it found! Woe to my feet, which have too often walked in ways displeasing to God! Woe to my body; and woe to my miserable soul, which has already turned aside from God its Maker! What shall I do when I arrive at that place where I must stand before the most righteous Judge, and when He shall call me to account for the works which I have heaped up in my youth? Woe to every man dying in his sins! Assuredly that same dreadful hour, which came upon my father Jacob, when his soul was flying forth from his body, is now, behold, near at hand for me. Oh! how wretched I am this day, and worthy of lamentation!” Morre logo, Jó-sé!

“I call to mind also, my Lord, that day when the boy died of the bite of the serpent. And his relations wished to deliver Thee to Herod, saying that Thou hadst killed him; but Thou didst raise him from the dead, and restore him to them.” Operando milagres, ora, que infantilidade!

“I put my hand upon his breast, and perceived his soul now near his throat, preparing to depart from its receptacle.”

“And turning my eyes towards the region of the south, I saw Death already approaching, and all Gehenna with him, closely attended by his army and his satellites; and their clothes, their faces, and their mouths poured forth flames. And when my father Joseph saw them coming straight to him, his eyes dissolved in tears, and at the same time he groaned after a strange manner. Accordingly, when I saw the vehemence of his sighs, I drove back Death and all the host of servants which accompanied him.” I’m Never Gonna Stop

“O my mother, where is the skill which he showed in all the time that he lived in this world? Lo! it has perished, as if it had never existed. And when his children heard me speaking with my mother, the pure virgin, they knew that he had already breathed his last, and they shed tears, and lamented.”

“that same prayer which with my own hand I made before I was carried in the womb of the virgin Mary, my mother.”

“The smell or corruption of death shall not have dominion over thee, nor shall a worm ever come forth from thy body. Not a single limb of it shall be broken, nor shall any hair on thy head be changed. Nothing of thy body shall perish, O my father Joseph, but it will remain entire and uncorrupted even until the banquet of the thousand years.”

“if a son is born to him, he shall call his name Joseph. So there shall not take place in that house either poverty or any sudden death for ever.”

“O Death! who makest all knowledge to vanish away, and raisest so many tears and lamentations, surely it is God my Father Himself who hath granted thee this power. For men die for the transgression of Adam and his wife Eve, and Death spares not so much as one. Nevertheless, nothing happens to any one, or is brought upon him, without the command of my Father. There have certainly been men who have prolonged their life even to 900 years; but they died. Yea, though some of them have lived longer, they have, notwithstanding, succumbed to the same fate; nor has any one of them ever said: I have not tasted death.”

Texto auto-contraditório: “Never did a tooth in his mouth hurt him, nor was his eyesight rendered less sharp, nor his body bent, nor his strength impaired; but he worked at his trade of a carpenter to the very last day of his life”

“Now indeed we have heard the word of life: nevertheless we wonder, O our Saviour, at the fate of Enoch and Elias, inasmuch as they had not to undergo death.”

“if a man rejects the commandment of God, and follows the works of the devil by committing sin, his life is prolonged (…) But if any one has been zealous of good works, his life also is prolonged (…) But when you see a man whose mind is prone to anger, assuredly his days are shortened; for it is these that are taken away in the flower of their age.”

“And I say to you, O my brethren, that they also, Enoch and Elias, must towards the end of time return into the world and die–in the day, namely, of commotion, of terror, of perplexity, and affliction. For Antichrist will slay 4 bodies, and will pour out their blood like water” “And we said: O our Lord, our God and Saviour, who are those 4 whom Thou hast said Antichrist will cut off from the reproach they bring upon him? The Lord answered: They are Enoch, Elias, Schila, and Tabitha.”

THE GOSPEL OF THE NATIVITY OF MARY

“Cursed is every one who has not begot a male or a female in Israel”

“when He shuts up the womb of any one, He does so that He may miraculously open it again”

“was it not the case that the first mother of your nation–Sarah–was barren up to her eightieth year?”

“Who among the judges was either stronger than Samson, or more holy than Samuel? And yet the mothers of both were barren. If, therefore, the reasonableness of my words does not persuade thee, believe in fact that conceptions very late in life, and births in the case of women that have been barren [estéril], are usually attended with something wonderful.” “Therefore, when she [Mary] has grown up, just as she herself shall be miraculously born of a barren woman [Anna], so in an incomparable manner she, a virgin, shall bring forth the Son of the Most High, who shall be called Jesus, and who, according to the etymology of His name, shall be the Saviour of all nations.”

Ana, a Não-Virgem

“And so she reached her fourteenth year; and not only were the wicked unable to charge her with anything worthy of reproach, but all the good, who knew her life and conversation, judged her to be worthy of admiration. Then the high priest publicly announced that the virgins who were publicly settled in the temple, and had reached this time of life, should return home and get married, according to the custom of the nation and the ripeness of their years. The others readily obeyed this command; but Mary alone, the virgin of the Lord, answered that she could not do this, saying both that her parents had devoted her to the service of the Lord, and that, moreover, she herself had made to the Lord a vow of virginity, which she would never violate by any intercourse with man. And the high priest, being placed in great perplexity of mind, seeing that neither did he think that the vow should be broken contrary to the Scripture, which says, Vow and pay, nor did he dare to introduce a custom unknown to the nation, gave order that at the festival, which was at hand, all the chief persons from Jerusalem and the neighbourhood should be present, in order that from their advice he might know what was to be done in so doubtful a case.”

“according to the prophecy of Isaiah, a man should be sought out to whom the virgin ought to be entrusted and espoused. For it is clear that Isaiah says: A rod shall come forth from the root of Jesse, and a flower shall ascend from his root”

“Now there was among the rest Joseph, of the house and family of David, a man of great age”

“How can that come to pass? For while, according to my vow, I never know man, how can I bring forth without the addition of man’s seed?”

Jesus de Nazaré é na verdade Jesus de Belém

“already three months had elapsed, and it was the beginning of the fourth since she had been betrothed to him. In the meantime, it was evident from her shape that she was pregnant, nor could she conceal this from Joseph. For in consequence of his being betrothed to her, coming to her more freely and speaking to her more familiarly, he found out that she was with child. He began then to be in great doubt and perplexity, because he did not know what was best for him to do. For, being a just man, he was not willing to expose her; nor, being a pious man, to injure her fair fame by a suspicion of fornication. He came to the conclusion, therefore, privately to dissolve their contract, and to send her away secretly. And while he thought on these things, behold, an angel of the Lord appeared to him in his sleep, saying: Joseph, thou son of David, fear not”

SELECTIONS FROM THE BOOK OF MOSES

“An extract from the translation of the Bible as revealed to Joseph Smith the Prophet, June 1830–February 1831.”

Deus descobriu os Ameríndios matadores de Serpentes!

“no man can behold all my glory, and afterwards remain in the flesh on the earth.” “And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten; and mine Only Begotten is and shall be the Savior, for he is full of grace and truth; but there is no God beside me, and all things are present with me, for I know them all. And it came to pass that Moses looked, and beheld the world upon which he was created; and Moses beheld the world and the ends thereof, and all the children of men which are, and which were created; of the same he greatly marveled and wondered.”

“for God said unto me: Worship God, for him only shalt thou serve.”

Satanás

“And now of this thing Moses bore record; but because of wickedness it is not had among the children of men.”

“And calling upon the name of God, he beheld his glory again, for it was upon him; and he heard a voice, saying: Blessed art thou, Moses, for I, the Almighty, have chosen thee, and thou shalt be made stronger than many waters; for they shall obey thy command as if thou wert God. And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the Spirit of God.”

“And he beheld also the inhabitants thereof, and there was not a soul which he beheld not; and he discerned them by the Spirit of God; and their numbers were great, even numberless as the sand upon the sea shore. And he beheld many lands; and each land was called earth, and there were inhabitants on the face thereof.”

“And the first man of all men have I called Adam, which is many.”

“But only an account of this earth, and the inhabitants thereof, give I unto you. For behold, there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them.”

“there is no end to my works, neither to my words.”

“And I divided the waters, yea, the great waters under the firmament from the waters which were above the firmament”

“Let the waters under the heaven be gathered together unto one place, and it was so; and I, God, said: Let there be dry land; and it was so.”

“And I, God, called the dry land Earth; and the gathering together of the waters, called I the Sea; and I, God, saw that all things which I had made were good.”

“Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree in the which shall be the fruit of a tree yielding seed; to you it shall be for meat.”

“And I, the Lord God, planted a garden eastward in Eden, and there I put the man whom I had formed.”

“yea,”

“and man saw that it was good for food” You know that I should!

“she shall be called Woman, because she was taken out of man.”

“ETIMOLOGY

bef. 900; Middle English womman, wimman, Old English wīfman, equivalent to wīf female + man human being”

wife

“ETIMOLOGY

bef. 900; Middle English, Old English wīf woman; cognate with Dutch wijf, German Weib, Old Norse vīf ”

man

“ETIMOLOGY

bef. 900; (noun, nominal) Middle English; Old English man(n); cognate with German Mann, Dutch man, Old Norse mathr, Gothic manna; (verb, verbal) Middle English mannen, Old English mannian to garrison [meio militar]

“CHAPTER IV (…) How Satan became the devil”

“he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor.”

did eat the diet

“So I drove out the man, and I placed at the east of the Garden of Eden, cherubim and a flaming sword, which turned every way to keep the way of the tree of life.”

“And from that time forth, the sons and daughters of Adam began to divide two and two in the land, and to till the land, and to tend flocks, and they also begat sons and daughters.”

O Pastor & O Escavador

“And it came to pass that Cain took one of his brothers’ daughters to wife, and they loved Satan more than God.”

“Truly I am Mahan, the master of this great secret, that I may murder and get gain. Wherefore Cain was called Master Mahan, and he gloried in his wickedness.”

“And the Lord said unto Cain: Where is Abel, thy brother? And he said: I know not. Am I my brother’s keeper?” O PRIMEIRO LATROCÍNIO DA HISTÓRIA

“And Cain said unto the Lord: Satan tempted me because of my brother’s flocks. And I was wroth also; for his offering thou didst accept and not mine; my punishment is greater than I can bear.” E chora o Caim arrependido: “…and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that he that findeth me will slay me, because of mine iniquities”

“And I the Lord said unto him: Whosoever slayeth thee, vengeance shall be taken on him sevenfold. And I the Lord set a mark upon Cain, lest any finding him should kill him. And Cain was shut out from the presence of the Lord, and with his wife and many of his brethren dwelt in the land of Nod, on the east of Eden. And Cain knew his wife, and she conceived and bare Enoch, and he also begat many sons and daughters. And he builded a city, and he called the name of the city after the name of his son, Enoch. And unto Enoch was born Irad, and other sons and daughters. And Irad begat Mahujael, and other sons and daughters. And Mahujael begat Methusael, and other sons and daughters. And Methusael begat Lamech. And Lamech took unto himself two wives; the name of one being Adah, and the name of the other, Zillah. [// Gên. 4:19]”

Do you know your Wife? Why? Fuck!

Do you know the passcode for your wifi?

Jabel & Jubal

Os irmãos que deram origem a tribos de pastores e dos primeiros músicos, respectivamente.

Tubal Cain, filho de Zillah, foi um artífice, ferreiro pioneiro. The Man in Black?

“And Lamech said unto his wives, Adah and Zillah: I have slain a man to my wounding, and a young man to my hurt.”

Moisés 5:48 é Gên. 4:24. Cf. http://xtudotudo6.zip.net/arch2015-12-01_2015-12-31.html

“For Lamech having entered into a covenant with Satan, after the manner of Cain, wherein he became Master Mahan, master of that great secret which was administered unto Cain by Satan; and Irad, the son of Enoch, having known their secret, began to reveal it unto the sons of Adam; Wherefore Lamech, being angry, slew him, not like unto Cain, his brother Abel, for the sake of getting gain, but he slew him for the oath’s sake.” O PRIMEIRO HOMICÍDIO PSICOPATA-MESSIÂNICO DA HISTÓRIA

GENEALOGIA DA MÁFIA OU COSANOSTRA: “and their works were abominations, and began to spread among all the sons of men. And it was among the sons of men. And among the daughters of men these things were not spoken, because that Lamech had spoken the secret unto his wives, and they rebelled against him, and declared these things abroad, and had not compassion; Wherefore Lamech was despised, and cast out, and came not among the sons of men, lest he should die. [5:55] And thus the works of darkness began to prevail among all the sons of men.”

“him whom he declared should come in the meridian of time”

“And Adam knew his wife again, and she bare a son, and he called his name Seth.” O TRONCO DA VERDADE: “God hath appointed me another seed”

“And a book of remembrance was kept, in the which was recorded, in the language of Adam, for it was given unto as many as called upon God to write by the spirit of inspiration; And by them their children were taught to read and write, having a language which was pure and undefiled.”

PASTICHE INSANO: “Now this prophecy Adam spake, as he was moved upon by the Holy Ghost, and a genealogy was kept of the children of God. And this was the book of the generations of Adam, saying: In the day that God created man, in the likeness of God made he him”

Uma subtração irrisória de 8 séculos: “And Adam lived one hundred and thirty years, and begat a son in his own likeness, after his own image, and called his name Seth.” OPS… “And the days of Adam, after he had begotten Seth, were eight hundred years, and he begat many sons and daughters”

“Seth lived 105, and begat Enos, and prophesied in all his days, and taught his son Enos in the ways of God; wherefore Enos prophesied also. And Seth lived, after he begat Enos, 807 [800 e ele mesmo], and begat many sons and daughters.”

“And in those days Satan had great dominion among men, and raged in their hearts; and from thenceforth came wars and bloodshed; and a man’s hand was against his own brother, in administering death, because of secret works, seeking for power.”

Enos gera o homenageado Canaã. Canaã é o bisavô de outro Enoch, sem relação com o primeiro descrito. Enoque pai de Matusalém. Lá do tempo da feitoria da bota de Judas!

“And when Enoch had heard these words, he bowed himself to the earth, before the Lord, and spake before the Lord, saying: Why is it that I have found favor in thy sight, and am but a lad, and all the people hate me; for I am slow of speech; wherefore am I thy servant?” “And the Lord spake unto Enoch, and said unto him: Anoint thine eyes with clay, and wash them, and thou shalt see. And he did so. And he beheld the spirits that God had created; and he beheld also things which were not visible to the natural eye; and from thenceforth came the saying abroad in the land: A seer hath the Lord raised up unto his people.”

“And our father Adam spake unto the Lord, and said: Why is it that men must repent and be baptized in water? And the Lord said unto Adam: Behold I have forgiven thee thy transgression in the Garden of Eden.”

“for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time.”

SEREI EU SEREIO? “For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified”

“There also came up a land out of the depth of the sea, and so great was the fear of the enemies of the people of God, that they fled and stood afar off and went upon the land which came up out of the depth of the sea. And the giants of the land, also, stood afar off”

“And the Lord called his people ZION, because they were of one heart and one mind, and dwelt in righteousness” “Zion, in process of time, was taken up into heaven.”

Traços de racismo primitivo: “…and there was a blackness [that] came upon all the children of Canaan, that they were despised among all people.” “the seed of Cain were black, and had not place among them.”

“And Enoch said unto the Lord: How is it that thou canst weep, seeing thou art holy, and from all eternity to all eternity?” “and in my hot displeasure will I send in the floods upon them, for my fierce anger is kindled against them.” “and among all the workmanship of mine hands there has not been so great wickedness as among thy brethren.”

SORORIDADE DE EVAS

A salvação é temporal

Inundou, inundou o peito

Umedeceu os órgãos vasos secos

Marejou olhos peso foi

embora muita coisa permanecesse

uma ponta de montanha

e de arrependimento

Pouco sobrou e com esse pouco

tudo devia ser refeito

Noé Noé não importa

não é importante

importante é sua mulher

suas filhas irmãs e cunhadas

toda essa comunhão

Força inesperada

Porosidade

do Coração

* * *

Oh my God

Moroso sedoso Cabelo de Trevas

Puxa o xampu do Hades

Fragrância caliente

Bafo vaporoso

Cuidado com o bode

Aspira em seu cangote

Se tem estaca

não no teu seio

fode

* * *

“and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, Zion is Fled.”

“And in those days there were giants on the earth, and they sought Noah to take away his life; but the Lord was with Noah, and the power of the Lord was upon him.”

The Second Treatise of the Great Seth (J.C.)

“But he went on to say, <Who is man?> And the entire host of his angels, who had seen Adam and his dwelling, were laughing at his smallness.”

“I was about to succumb to fear, and I <suffered> according to their sight and thought, in order that they may never find any word to speak about them. For my death, which they think happened, happened to them in their error and blindness, since they nailed their man unto their death.”

“It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. I was another upon whom they placed the crown of thorns.” “Foi outro, um ascendente deles, que bebeu do fel e do vinagre; não era eu. Eles me chicotearam; era outro, Simão, quem carregou a cruz nos ombros. Eu era outro que não em quem colocaram a coroa de espinhos.”

“For that which is not theirs and that which is theirs they use fearlessly and freely. They do not desire, because they have authority, and a law from themselves over whatever they will wish.”

“But everyone who brings division – and he will learn no wisdom at all because he brings division and is not a friend – is hostile to them all. But he who lives in harmony and friendship of brotherly love, naturally and not artificially, completely and not partially, this person is truly the desire of the Father. He is the universal one and perfect love.” “Mas todo aquele que traz divisão – e ele nada conhecerá porque traz divisão e não é um amigo – é hostil a todos eles. Mas aquele que vive em harmonia e amizade de amor fraternal, naturalmente e não artificiosamente, completa e não parcialmente, esse é verdadeiramente o desejo do Pai. Ele é O universal e o amor perfeito.”

“For Adam was a laughingstock, since he was made a counterfeit type of man by the Hebdomad, as if he had become stronger than I and my brothers. We are innocent with respect to him, since we have not sinned. And Abraham and Isaac and Jacob were a laughingstock, since they, the counterfeit fathers, were given a name by the Hebdomad, as if he had become stronger than I and my brothers. We are innocent with respect to him, since we have not sinned. David was a laughingstock in that his son was named the Son of Man, having been influenced by the Hebdomad, as if he had become stronger than I and the fellow members of my race. But we are innocent with respect to him; we have not sinned. Solomon was a laughingstock, since he thought that he was Christ, having become vain through the Hebdomad, as if he had become stronger than I and my brothers. But we are innocent with respect to him. I have not sinned. The 12 prophets were laughingstocks, since they have come forth as imitations of the true prophets. They came into being as counterfeits through the Hebdomad, as if he had become stronger than I and my brothers. But we are innocent with respect to him, since we have not sinned. Moses, a faithful servant, was a laughingstock, having been named <the Friend,> since they perversely bore witness concerning him who never knew me. Neither he nor those before him, from Adam to Moses and John the Baptist, none of them knew me nor my brothers.”

“You do not know it, because the fleshly cloud overshadows you. But I alone am the friend of Sophia.”

THIRD ADAM

O “Apocalipse” de Moisés

Ap. Mos. 1:1-3: “This is the story of Adam and Eve after they had gone out of Paradise [talvez tudo que veio depois disso seja o verdadeiro Apocalipse!]. And Adam knew his wife Eve and went upwards to the sun-rising [por que o homem está associado ao Oriente, ao Leste?] and abode there 18 years and 2 months [nascimento da convenção da maioridade?]. And Eve conceived and bare two sons; Adiaphotos, who is called Cain and Amilabes who is called Abel.”

“But grieve not, for I will give thee another son in his stead”

930

9 – 3 = 6

3 algarismos

666

Descoberta do Eterno Retorno pouco depois de 1860, data do nascimento do Terceiro Adão Metafórico. Mais um ciclo humano-sobre-humano.

16 anos e 6 meses: o auge do orgulho?

troubled pain

Um homem morre pela árvore

dedos amputados

a Hora está chegando!

not the second coming (cumming), but the first of the deaths

“And the hour drew nigh for the angels who were guarding your mother to go up and worship the Lord, and I was far from her, and the enemy knew that she was alone and gave to her, and she ate of the tree of which she had been told not to eat” É necessário que o Pai se ausente. Deus existe, ou seja, estamos sós.

Adão tinha uma câmera escondida no prepúcio. Primeira pegadinha dominical de todos os tempos.

72 sentimentos de pena

Átlas segura o mundo mas sou eu que tenho terra na cabeça.

Casa da árvore é um problema edipiano.

“How was thy mouth opened? How were thy teeth made strong? How didst thou not call to mind thy subjection?” Evengativa

I’m waiting for your wailing

“Call all our children and our children’s children and tell them the manner of our transgression.” Nunca pergunte aos pais de seus pecados passados…

Snake, rise up!

Estou possuído pelo Desejo

“Fear not, only be my vessel and I will speak through thy mouth words to deceive him.” Cobra com língua é pior que cobra com asa

Já voamos e voamos muito

“I have changed my mind and I will not give thee to eat until thou swear to me to give also to thy husband.”

“he went and poured upon the fruit the poison of his wickedness, which is lust, the root and beginning of every sin, and he bent the branch on the earth and I took of the fruit and I ate.” Eva traiu Adão, pulou a cerca da vida doméstica que era um Paraíso. Sonho de Verão

Satã o Eunuco Pervertido

“And I began to seek, in my nakedness, in my part for leaves to hide my shame, but I found none, for, as soon as I had eaten, the leaves showered down from all the trees in my part, except the fig tree only. But I took leaves from it and made for myself a girdle and it was from the very same plant of which I had eaten.” The fig leaf

“For, when he came, I opened my mouth and the devil was speaking, and I began to exhort him and said, <Come hither, my lord Adam, hearken to me and eat of the fruit of the tree of which God told us not to eat of it, and thou shalt be as a God.>” For a few seconds.

“There shall not be left thee ear nor wing, nor one limb of all that with which thou didst ensnare them in thy malice and causedst them to be cast out of paradise”

35:4: “<But who are the two negroes who stand by at the prayers for thy father Adam?>”

36:1-3: “And Seth telleth his mother, that they are the sun and moon and themselves fall down and pray on behalf of my father Adam. Eve saith to him: <And where is their light and why have they taken on such a black appearance?> And Seth answereth her, <The light hath not left them, but they cannot shine before the Light of the Universe, the Father of Light; and on this account their light hath been hidden from them.>”

“And he stayed there 3 hours, lying down, and thereafter the Father of all, sitting on his holy throne stretched out his hand, and took Adam and handed him over to the archangel Michael saying: <Lift him up into Paradise unto the 3^rd Heaven, and leave him there until that fearful day of my reckoning, which I will make in the world.>”

“wicked Cain took great pains to conceal but could not, for the earth would not receive Abel for the body sprang up from the earth and a voice went out of the earth saying: ”

SÊNECA A PAULO

“Former ages had to bear the Macedonian, Philip’s son, and, after Darius, Dionysius, and our own times endured Gaius Caesar: to all of whom their will was law. (…) 32 houses and 4 blocks have been burnt in 6 days, the 7^th brought a pause.”

VITA ADAE ET EVAE

From R.H. Charles – The Apocrypha and Pseudepigrapha of the Old Testament, Oxford: Clarendon Press, 1913.

* * *

Anjos também comem.

O Homem é a única Imagem de Deus que deve ser venerada.

Veneno Irado

“And Eve said to Adam: <Wilt thou slay me? that I may die, and perchance God the Lord will bring thee into paradise, for on my account hast thou been driven thence.>”

“And 18 days passed by; then Satan was wroth and transformed himself into the brightness of angels, and went away to the river Tigris to Eve, and found her weeping, and the devil himself pretended to grieve with her, and he began to weep and said to her: <Come out of the river and lament no more. Cease now from sorrow and moans. Why art thou anxious and thy husband Adam? The Lord God hath heard your groaning and hath accepted your penitence, and all we angels have entreated on your behalf, and made supplication to the Lord; and he hath sent me to bring you out of the water and give you the nourishment which you had in paradise, and for which you are crying out. Now come out of the water and I will conduct you to the place where your victual [suprimentos, víveres] hath been made ready.> But Eve heard and believed and went out of the water of the river, and her flesh was trembling like grass, from the chill of the water. And when she had gone out, she fell on the earth and the devil raised her up and led her to Adam. But when Adam had seen her and the devil with her, he wept and cried aloud and said: <O Eve, Eve, where is the labour of thy penitence? How hast thou been again ensnared by our adversary, by whose means we have been estranged from our abode in paradise and spiritual joy?> And when she heard this, Eve understood that the devil had persuaded her to go out of the river; and she fell on her face on the earth and her sorrow and groaning and wailing was redoubled. And she cried out and said: <Woe unto thee, thou devil. Why dost thou attack us for no cause? What hast thou to do with us? What have we done to thee? for thou pursuest us with craft? Or why doth thy malice assail us? Have we taken away thy glory and caused thee to be without honour? Why dost thou harry [assedia; atormenta] us, thou enemy to the death in wickedness and envy?>” E Eva era tão indigna que Satã responde sua súplica direto a Adão…

Eva uma vez

Eva uma rês

Coisa no ermo

Mortal

Como uma semente

cuspida da maçã

porque quem não planta

caga

Por que eu jamais idolatraria um Neymar (Lúcifer tem a resposta): “I will not worship an inferior and younger being. I am his senior in the Creation”

Argumentos entre Micael e Lulu: “If He be wrath with me, I will set my seat above the stars of heaven and will be like the Highest.”

Pobrezinho / nasceu desnutrido / neste mundo de ninguém: “And Eve said to Adam: <Live thou, my Lord, to thee life is granted, since thou hast committed neither the first nor the second error. But I have erred and been led astray for I have not kept the commandment of God; and now banish me from the light of thy life and I will go to the sun-setting, and there will I be, until I die.> And she began to walk towards the western parts and to mourn and to weep bitterly and groan aloud. And she made there a booth, while she had in her womb offspring of 3 months old.”

“Michael stroked her on the face as far as to the breast and said to Eve: <Blessed art thou, Eve, for Adam’s sake. Since his prayers and intercessions are great, I have been sent that thou mayst receive our help. Rise up now, and prepare thee to bear [ter criança].> And she bore a son and he was shining; and at once the babe rose up and ran and bore a blade of grass in his hands, and gave it to his mother, and his name was called Cain.” “thereafter Eve conceived and bare a son, whose name was Abel; and Cain and Abel used to stay together. And Eve said to Adam: <My lord, while I slept, I saw a vision, as it were the blood of our son Abel in the hand of Cain, who was gulping it down in his mouth. Therefore I have sorrow.> and Adam said, <Alas if Cain slew Abel. Yet let us separate them from each other mutually, and let us make for each of them separate dwellings.> And they made Cain an husbandman, Abel they made a shepherd [como sempre, o preguiçoso é o mocinho da estória – vide Esaú e Jacó]”

Nonsense: “And thereafter, Cain slew Abel, but Adam was then 130 years old, but Abel was slain when he was 122. And thereafter Adam knew his wife and he begat a son and called his name Seth.”

Rafaelíticos 25:44: 7 não é 8, nem 80.

Seth-Abel 7Bells

Os sete sinos badalam ou será que é hora de umas travessuras?

Suturas

Doces demais

Dia bêtes

Meses wise

“And after Adam had begotten Seth, he lived 800 years and begat 30 sons and 30 daughters; in all 63 children [sem contar os 3 primogênitos, Caim, Abel e Sete]. And they were increased over the face of the earth in their nations.” Sempre com a senhora, ou será que deram um vinhozinho pra ele?

“What is pain, my lord father? I am ignorant; but hide it not from us, but tell us.”

“But God gave a part of paradise to me and to your mother: the trees of the eastern part and the north, which is over against Aquilo [aquilo o quê?] he gave to me, and to your mother he gave the part of the south and the western part.” “God the Lord gave us two angels to guard us. The hour came when the angels had ascended to worship in the sight of God; forthwith the adversary found an opportunity while the angels were absent and the devil led your mother astray to eat of the unlawful and forbidden tree.” “I will bring upon thy body 70 blows; with divers griefs, shalt thou be tormented, beginning at thy head and thine eyes and thine ears down to thy nails[,] on thy toes, and in every separate limb.”

“The beast answered in the language of men: <Is it not against you, Eve, that our malice is directed? Are not ye the objects of our rage? (…) Tell me, Eve, how was thy mouth opened to eat of the fruit?>”

OS PORTÕES DO PARAÍSO: “But Seth and his mother walked to the regions of paradise for the oil of mercy to anoint the sick Adam: and they arrived at the gates of paradise, they took dust from the earth and placed it on their heads, and bowed themselves with their faces to the earth and began to lament and make loud moaning, imploring the Lord God to pity Adam in his pains and to send His angel to give them the oil from the <tree of His mercy>.” A baboseira da água benta.

Quando 5.500 anos tiverem-se passado, Cristo regressará para o Juízo Final.

“Eve: But hearken unto me, my children. Make ye then tables of stone and others of clay, and write on them, all my life and your father’s that ye have heard and seen from us. If by water the Lord judge our race, the tables of clay will be dissolved and the tables of stone will remain; but if by fire, the tables of stone will be broken up and the tables of clay will be baked.”

“she gave up the ghost”

THE REPORT OF PONTIUS PILATE, Procurator of Judaea, Sent to Rome to Tiberius Caesar (in the 2nd greek form).

“awful” já teve uma conotação positiva, ou pelo menos já serviu para bajular: terrível imperador, eu suplico vossa misericórdia, etc. “Awesome monarch” pegaria muito mal.

BABOSEIRA (PLAGIADA) DA GROSSA: “Him then Herod and Archelaus and Philip, and Annas and Caiaphas, with all the people, delivered to me to try him. And as many were exciting an insurrection against me, I ordered him to be crucified. § And when he had been crucified, there was darkness over the whole earth, the sun having been completely hidden, and the heaven appearing dark though it was day, so that the stars appeared, but had at the same time their brightness darkened, as I suppose your reverence is not ignorant of, because in all the world they lighted lamps from the sixth hour until evening. And the moon, being like blood, did not shine the whole night, and yet she happened to be at the full. And the stars also, and Orion, made a lament about the Jews, on account of the wickedness that had been done by them.”

“also what was in the abyss appeared.” Com o perdão do trocadilho, mas o abismo não é nada! The abyss is an abuse.

DANIEL’S PSEUDO-GOSPEL or SUZANNA IN THE MOUTH OF THE LION – Sobre a prática do falso testemunho e a escolha do(a) caluniado(a) pelo mal menor (ser a mulher de César X a fidelidade a si mesmo(a))

Suzana, esposa de Joaquim, a devota cobiçada pelos dois Juízes hebreus.

Sus. 1:10-27: “Both were overwhelmed with passion for her, but they did not tell each other of their distress, for they were ashamed to disclose their lustful desire to possess her. And they watched eagerly, day after day, to see her. They said to each other, < Let us go home, for it is mealtime. > And when they went out, they parted from each other. But turning back, they met again; and when each pressed the other for the reason, they confessed their lust. And then together they arranged for a time when they could find her alone. Once, while they were watching for an opportune day, she went in as before with only 2 maids, and wished to bathe in the garden, for it was very hot. And no one was there except the 2 elders, who had hid themselves and were watching her. She said to her maids, < Bring me oil and ointments, and shut the garden doors so that I may bathe. > They did as she said, shut the garden doors, and went out by the side doors to bring what they had been commanded; and they did not see the elders, because they were hidden. When the maids had gone out, the two elders rose and ran to her, and said: < Look, the garden doors are shut, no one sees us, and we are in love with you; so give your consent, and lie with us. If you refuse [your consent], we will testify against you that a young man was with you, and this was why you sent your maids away. Susanna sighed deeply, and said, < I am hemmed in on every side [cercada por todos os lados]. For if I do this thing [consent with iniquity], it is death for me [rather eternal fire]; and if I do not, I shall not escape your hands [luxury will be pulled away, but at a capital mundane price]. I choose not to do it [sex with the twain of you] and to fall into your hands [not in that way…], rather than to sin in the sight of the Lord. Then Susanna cried out with a loud voice, and the two elders shouted against her. And one of them ran and opened the garden doors. When the household servants heard the shouting in the garden, they rushed in at the side door to see what had happened to her. And when the elders told their tale, the servants were greatly ashamed, for nothing like this had ever been said about Susanna.”

Sus. 1:31-3: “Now Susanna was a woman of great refinement, and beautiful in appearance. As she was veiled, the wicked men ordered her to be unveiled, that they might feed upon her beauty. But her family and friends and all who saw her wept.”

Sus. 1:36-41: “The elders said, < As we were walking in the garden alone, this woman came in with two maids, shut the garden doors, and dismissed the maids. Then a young man, who had been hidden, came to her and lay with her. We were in a corner of the garden, and when we saw this wickedness we ran to them. We saw them embracing, but we could not hold the man, for he was too strong for us, and he opened the doors and dashed out. So we seized this woman and asked her who the young man was, but she would not tell us. These things we testify. > The assembly believed them, because they were elders of the people and judges; and they condemned her to death.”

Sus. 1:43-5: “< Thou knowest that these men have borne false witness against me. And now I am to die! Yet I have done none of the things that they have wickedly invented against me! > The Lord heard her cry. And as she was being led away to be put to death, God aroused the holy spirit of a young lad named Daniel;”

Sus. 1:54: “(…) < Sob que árvore você os viu em intimidade um com o outro? >

< Debaixo de uma aroeira. >”

Sus. 1:58-59: “(…) < Sob que árvore você os flagrou sendo íntimos um com o outro? >

< Debaixo de um carvalho de sempre-vivas. >”

< Very well! (…) >

Sus. 1:62: “and they [Daniel and the mob] did to them [the two wicked elders] as they had wickedly planned to do to their neighbor; acting in accordance with the law of Moses, they put them to death. Thus innocent blood was saved that day.”

O que não consola o cristão contemporâneo é que não ocorre a intervenção divina De fato, a escolha é aquela inicial entre a morte e infâmia neste mundo ou a glória passageira da aparência.